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abfolutely able Actions Affections Afflictions againſt Almighty appear Attainment becauſe become Bleffed bring Character Chriftian Circumftances common confider continually Converfation corrupt Difcourfe Divine Doctrines Duty engage entirely Eternity Evidence Faculties Faith fall fame fhall fhould fince firft fome former fuch give Glory God's Goſpel Grace Hands Happineſs hath Heart Heaven himſelf Holy Scriptures Human immediately improve infinite Inftances itſelf Jefus John Knowledge Liberty Light likewife Lives Lord Love Mankind Manner Matter Means Mifery Mind moft moſt muft muſt Nature neceffary nefs never Notion Objects ourſelves Paffions particular perfect Perfons Place Power Precepts prefent Principle proper Providence Reaſon receive refpect Religion Religious Reward Right SERMON ſhall Soul Spirit thefe themſelves theſe things thofe thoſe thou Thoughts tion true Truth turn unto View Virtue whole wife Wiſdom World
Page 113 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Page 282 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Page 22 - Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Page 295 - Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.
Page 116 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 159 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 253 - Man he faid, behold, the Fear of the Lord that is Wifdom, and to depart from Evil is Underftanding.
Page 199 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law : but if thou judge the law, thou art not a doer of the law, but a judge.
Page 111 - And the lord commended the unjuft fteward, becaufe he had done wifely: for the children of this world are in their generation wifer than the children of light.