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actions admirable affirmed ages Anaxarchus Anaximander animal appear ascer astronomy attention Aurengzebe body Book of Job called cause character child chiromancy civilised colour consider considerable craniology degree desire distance doctrine earth effect engaged Essay evanescent exercise existence faculties feel give hand heart honour human creature human mind Iliad imagination impulse individual infinite ingenuous intellectual judgment labour less liberty live Louis the Fourteenth mankind manner matter means ment moral natural philosophy neral never object observation occupation ourselves parallax pass passion Patroclus perhaps perpetually persons philosopher phrenology planets poet present principle proceed pupil pursuits question reality reason recollection rienced scarcely scene schoolboy self-love sensations sense sentiments Shakespear shew society solar system soul species specting spirit suppose tain Themistocles thing thinking thoughts thousand tion true truth virtue words youth
Page 288 - For contemplation he and valour formed, For softness she and sweet attractive grace, He for God only, she for God in him...
Page 177 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 412 - Immediately a place Before his eyes appeared, sad, noisome, dark; A lazar-house it seemed, wherein were laid Numbers of all diseased, all maladies Of ghastly spasm, or racking torture, qualms Of heart-sick agony; all feverous kinds, Convulsions, epilepsies, fierce catarrhs, Intestine stone and ulcer, colic pangs, Demoniac frenzy, moping melancholy, And moon-struck madness, pining atrophy, Marasmus, and wide-wasting pestilence, Dropsies, and asthmas, and joint-racking rheums.
Page 414 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 127 - Happy the man, and happy he alone, He, who can call to-day his own: He who secure within, can say, To-morrow do thy worst, for I have lived to-day.
Page 126 - Man that is born of a woman Is of few days, and full of trouble. He cometh forth like a flower, and is cut down : He fleeth also as a shadow, and continueth not.
Page 100 - twixt the green sea and the azured vault Set roaring war: to the dread rattling thunder Have I given fire and rifted Jove's stout oak With his own bolt; the strong-based promontory Have I made shake and by the spurs pluck'd up The pine and cedar: graves at my command Have waked their sleepers, oped, and let 'em forth By my so potent art.
Page 307 - And suppose they do, do they likewise abstain from unprofitable conversation ? Yet all this is unquestionably sinful, and "grieves the Holy Spirit of God :" yea, and " for every idle word that men shall speak, they shall give an account in the day of judgment.
Page 414 - Ah little think the gay licentious proud, Whom pleasure, power, and affluence surround; They, who their thoughtless hours in giddy mirth, And wanton, often cruel, riot waste; Ah little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain.