Totality and Infinity: An Essay on ExteriorityEver since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experi ence as they are actually lived through in the concrete. This has brought forth many attempts to tind a general philosophical position which can do justice to these experiences without reduction or distQrtion. In France, the best known of these recent attempts have been made by Sartre in his Being and Nothingness and by Merleau-Ponty in his Phenomenol ogy of Perception and certain later fragments. Sartre has a keen sense for life as it is lived, and his work is marked by many penetrating descrip tions. But his dualistic ontology of the en-soi versus the pour-soi has seemed over-simple and inadequate to many critics, and has been seriously qualitied by the author himself in his latest Marxist work, The Critique of Dialetical Reason. Merleau-Ponty's major work is a lasting contri but ion to the phenomenology of the pre-objective world of perception. But asi de from a few brief hints and sketches, he was unable, before his unfortunate death in 1961, to work out carefully his ultimate philosophi cal point of view. This leaves us then with the German philosopher, Heidegger, as the only contemporary thinker who has formulated a total ontology which claims to do justice to the stable results of phenomenology and to the liv ing existential thought of our time. |
Contents
INTRODUCTION | 11 |
E THE WORLD OF PHENΟΜΕΝΑ ΑND EXPRESSION 1 Separation Is An Economy | 13 |
PREFACE | 21 |
Α ΜΕΤΑPHYSICS AND TRANSCENDENCE | 33 |
B SEPARATION AND DISCOURSE | 53 |
TRUTH AND JUSTICE | 82 |
SEPARATION AND THE ABSOLUTE | 102 |
A SEPARATION AS LIFE | 109 |
A THE AMBIGUITY OF LOVE | 254 |
B PHENOMENOLOGY OF EROS | 256 |
FECUNDITY | 267 |
SUBJECTIVITY IN EROS | 270 |
E TRANSCENDENCE AND FECUNDITY | 274 |
F FILIALITY AND FRATERNITY | 278 |
G THE INFINITY OF TIME | 281 |
CONCLUSIONS | 287 |
A SENSIBILITY AND THE FACE | 115 |
175 | 175 |
201 | 201 |
Discourse Founds Signification | 204 |
Language and Objectivity | 209 |
The Other and the Others | 212 |
The Asymmetry of the Interpersonal | 215 |
Will and Reason | 216 |
THE ETHICAL RELATION AND TIME | 220 |
Commerce the Historical Relation and the Face | 226 |
The Will and Death | 232 |
Patience | 236 |
The Truth of the Will | 240 |
Beyond the Face | 249 |
From the Like to the Same | 289 |
Being Is Exteriority | 290 |
The Finite and the Infinite | 292 |
Creation | 293 |
Exteriority and Language | 294 |
Expression and Image | 297 |
Against the Philosophy of the Neuter | 298 |
Subjectivity | 299 |
The Maintenance of Subjectivity The Reality of the Inner Life and the Reality of the State The Meaning of Subjectivity | 300 |
Beyond Being | 301 |
Freedom Invested | 302 |
Being as Goodnessthe IPluralismPeace | 304 |
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Common terms and phrases
absolute accomplished affirmation already alterity apparition appears atheism called causa sui cogito cognition coincide concept concrete condition consciousness consists constitutes death Descartes Desire dimension discourse distance egoism element enjoyment epiphany eschatology essence essential ethical event existence experience expression exteriority face to face fact fecundity finite freedom Gyges happiness Heidegger idea of infinity identity impersonal infinite instant interiority interlocutor irreducible Jean Wahl judgment justice knowing knowledge labor language Levinas limit living logic maieutics maintains manifestation meaning metaphysical moral movement multiplicity negation noema nothingness notion noumenon nudity object objectification one's oneself ontology opens overflowing Parmenides Phaedrus phenomenology philosophy Plato position possession possible precisely present presupposes primordial produced psychism pure question radical reality reason reducible refers relation relationship remains representation revealed sense sensible separation signification silent world simply speak speech spontaneity structure teaching term thematization things thinking thought tion totality transcendence truth violence vision voluptuosity


