Violence in South Africa: A Variety of Perspectives
Violence in South Africa contains contributions on various issues related to violence in South Africa. The variety of perspectives, explanations and intervention strategies indicates that violence, its causes and prevention are diverse and complex matters. Hence a single perspective or universal explanation cannot properly explain the phenomenon. Factors related to the micro- and macro-levels, as well as the interaction between these levels, should be considered. The contributions consequently do not deal only with violence of a structural, collective or political nature, but also the far more prevalent forms of interpersonal and small group-violence.
What people are saying - Write a review
We haven't found any reviews in the usual places.
abuse accused acts aggressive behaviour alcohol apartheid areas associated Botha brutality Cape Town chapter competition comrades conflict resolution context criminal justice system crowd psychology crowd violence cultural deindividuation direct action disorders drug dynamics economic effects emotional Eron ethnic factors Furthermore Gauteng HSRC Huesmann human rights Human Sciences Research identified important individual ingroup injury interaction intergroup interpersonal intervention involved Johannesburg Journal KwaZulu-Natal Lebowa levels minibus taxi Minnaar necklacing norms offenders outgroup parents peaceful perpetrators person police political violence Pretoria prevention prison problems processes programmes protest psychiatric Psychology pupils regard relationship result role schizophrenia Sciences Research Council sell-outs Shangaans situation social identity social identity theory society South Africa Soweto specific structural structural violence struggle symbolic interactionism symbolic interactionist television viewing television violence theory township traditional leaders variables Venda victims violence in South violent behaviour violent crime witchcraft women Xhosa youth
Page 121 - Whoever be the individuals that compose it, however like or unlike be their mode of life, their occupations, their character, or their intelligence, the fact that they have been transformed into a crowd puts them in possession of a sort of collective mind which makes them feel, think, and act in a manner quite different from that in which each individual of them would feel, think, and act were he in a state of isolation.
Page 117 - There is no need for arms, physical violence, material constraints. Just a gaze. An inspecting gaze, a gaze which each individual under its weight will end by interiorising to the point that he is his own overseer, each individual thus exercising this surveillance over, and against, himself.
Page 122 - Moreover, by the mere fact that he forms part of an organized crowd, a man descends several rungs in the ladder of civilization. Isolated, he may be a cultivated individual ; in a crowd he is a barbarian — that is, a creature acting by instinct.
Page 122 - It will be remarked that among the special characteristics of crowds there are several — such as impulsiveness, irritability, incapacity to reason, the absence of judgment and of the critical spirit, the exaggeration of the sentiments, and others besides — which are almost always observed in beings belonging to inferior forms of evolution — in women, savages, and children, for instance.
Page 201 - If we believe a thing to be bad, and if we have a right to prevent it, it is our duty to try to prevent it and to damn the consequences.
Page 208 - Stereotyping may be defined as the tendency to attribute generalized and simplified characteristics to groups of people in the form of verbal labels, and to act towards the members of those groups in terms of those labels.
Page 178 - every one is guilty Meredith. OJQ of an indictable offence and liable to one year's imprisonment who pretends to exercise or use any kind of witchcraft, sorcery, enchantment or conjuration, or undertakes to tell fortunes, or pretends from his skill or knowledge in any occult or crafty science, to discover where or in what manner any goods or chattels supposed to have been stolen or lost may be found ;" and the charges are, that the defendants had undertaken to tell fortunes.
Page 178 - Proclamation) makes it a penal offence for any person 'who for purposes of gain pretends to exercise or use any kind of supernatural power, witchcraft, sorcery, enchantment, or conjuration, or undertakes to tell fortunes, or pretends from his skill or knowledge in any occult science to discover where and in what manner anything supposed to have been stolen or lost may be found'.
Page 358 - Commission shall be to promote national unity and reconciliation in a spirit of understanding which transcends the conflicts and divisions of the past by - (a) establishing as complete a picture as possible of the causes, nature and extent of the gross violations of human rights...