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Page 241 - I'd divide, And burn in many places ; on the top-mast. The yards, and bowsprit, would I flame distinctly, Then meet, and join. Jove's lightnings, the precursors O' the dreadful thunder-claps, more momentary And sight-out-running were not.
Page 262 - I most steadfastly admit and embrace apostolical and ecclesiastical Traditions, and all other observances and constitutions of the same Church, I also admit the Holy Scriptures according to that sense which our holy Mother the Church has held, and does hold ; to whom it belongs to judge of the true sense and interpretation of the Scriptures. Neither will I ever take and interpret them otherwise than according to the unanimous consent of the Fathers.
Page 298 - And now whereas my father did lade you with a heavy yoke, I will add to your yoke : my father hath chastised you with whips, but I will chastise you with scorpions.
Page 34 - May she defend our laws, and ever give us cause to sing with heart and voice, God save the Queen.
Page 405 - Handbook of Architecture. Being a Concise and Popular Account of the Different Styles prevailing in all Ages and Countries in the World. With a Description of the most remarkable Buildings.
Page 146 - Ride your ways," said the gipsy, " ride your ways, Laird of Ellangowan — ride your ways, Godfrey Bertram ! — This day have ye quenched seven smoking hearths — see if the fire in your ain parlour burn the blyther for that. Ye have riven the thack off seven cottar houses — look if your ain roof-tree stand the faster.
Page 255 - If any one saith, that the sacraments of the New Law were not all instituted by Jesus Christ, our Lord; or, that they are more, or less, than seven, to wit, Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order, and Matrimony; or even that any one of these seven is not truly and properly a sacrament; let him be anathema.
Page 352 - And the king was sorry : nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
Page 258 - Whoever shall affirm, that in order to obtain forgiveness of sins in the sacrament of penance, it is not by divine command necessary to confess all and every mortal sin which occurs to the memory after due and diligent premeditation— including secret offences, and those which have been committed against the two last precepts of the decalogue, and those circumstances which change the species of sin; but that such confession is only useful for the instruction and consolation of the penitent...