Midrash VaYosha: A Medieval Midrash on the Song at the Sea

Front Cover
Mohr Siebeck, 2012 - History - 364 pages
Rachel S. Mikva undertakes a close examination of Midrash vaYosha, a medieval rabbinic text which explicates the Song at the Sea (Ex 15:1-18) and the events of the exodus from Egypt leading up to that climactic moment. Relatively short midrashim focusing on a brief biblical narrative or theme were composed in large numbers during the medieval period, and their extant manuscripts are sufficient in number to demonstrate the great popularity of the genre. Based on early manuscripts, two different recensions are transcribed and translated with significant annotation exploring variants, parallels, exegetical significance and literary style. A thorough historical analysis suggests that the midrash was performed as explication of the Torah reading at a certain point in its development - part of the gradual attenuation of live Targum. As Midrash vaYosha leaves the synagogue, its narrative dimension grows tremendously, yielding significant insight into the development of medieval Jewish exegesis.
 

Contents

1 Then Moses sang
9
Manuscripts and Stemmatic Analysis
10
63
21
E Recension B and the Development of Narrative
25
301518
39
Evolution of an Exegetical Narrative
80
2 Yah is my strength and my song
98
3 The Lord is a man of
112
12 You put out Your right hand
196
14 The peoples hear
210
15 Now they are dismayed
218
Manuscript Descriptions
253
Endnotes
269
98
277
99
283
103
289

4 Pharaohs chariots
122
5 The deeps covered them
132
6 Your right hand O Lord is glorious in power
135
7 In Your great triumph
144
Character Development The Transformation of Pharaoh
186

Common terms and phrases

About the author (2012)

Rachel S. Mikva, Born 1960; 1982 graduated from Stanford University (BA); 1990 ordained by Hebrew Union College / Jewish Institute of Religion; 2003 doctoral studies at Jewish Theological Seminary, 2005 -09 teaching at Jewish Theological Seminary; 2008 doctorate awarded; 2009 appointed Rabbi Herman A. Schaalman Chair in Jewish Studies at Chicago Theological Seminary.