History of the Conflict Between Religion and Science |
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acts advance affirmed ages Alexandria army asserted attempt authority became become believed bishops body brought carried Catholic cause century Christianity Church civilization complete condition considered Council countries death determined discovery divine doctrine earth ecclesiastical effect emperor Empire established Europe existence facts faith followed force gave give given Greek heaven Holy human hundred ideas impressions individual influence intellectual invention Italy Jews khalif knowledge length light living manner matter means measures movement Nature never object observations once opinions organic origin papacy passed perhaps Persian persons philosophical political pope present principle Protestant reached reason Reformation relations religion religious respecting result Roman Rome Saracen says scientific seen society soul spirit stars succession theory things thought thousand tion true truth universal vast whole
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Page 253 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 167 - I, too, began to meditate concerning the motion of the earth : and though it appeared an absurd opinion, yet since I knew that, in previous times, others had been allowed the privilege of feigning what circles they chose, in order to explain the phenomena, I conceived that I also might take the liberty of trying whether, on the supposition of the earth's motion, it was possible to find better explanations than the ancient ones, of the revolutions of the celestial orbs.
Page 95 - Great God ! if my course were not stopped by this sea, I would still go on, to the unknown kingdoms of the West, preaching the unity of thy holy name, and putting to the sword the rebellious nations who worship any other gods than thee.
Page vi - The history of Science is not a mere record of isolated discoveries; it is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one side, and the compression arising from traditionary faith and human interests on the other.
Page 76 - Constantinople, and to specify the annual tribute or ransom of the Roman empire: a thousand talents of gold, a thousand talents of silver, a thousand silk robes, a thousand horses, and a thousand virgins.
Page 203 - It is a thing,'' says Hilary, "equally deplorable and dangerous, that there are as many creeds as opinions among men, as many doctrines as inclinations, and as many sources of blasphemy as there are faults among us; because we make creeds arbitrarily, and explain them as arbitrarily. The Homoousion is rejected, and received, and explained away by successive synods.
Page 54 - The Holy Catholic and Apostolic Church anathematizes those who say that there was a time when the Son of God was not, and that, before he was begotten, he was not, and that, he was made out of nothing, or out of another substance or essence, and is created, or changeable, or alterable.
Page 64 - Is it possible that men can be so absurd as to believe that the crops and the trees on the other side of the earth hang downward, and that men have their feet higher than their heads?
Page 48 - You have substituted your agapae for the sacrifices of the Pagans; for their idols your martyrs, whom you serve with the very same honors. You appease the shades of the dead with wine and feasts; you celebrate the solemn festivals of the Gentiles, their calends, and their solstices; and as to their manners, those you have retained without any alteration. Nothing distinguishes you from the Pagans, except that you hold your assemblies apart from them.
Page 223 - ... the building of the tower of Babel and the confusion of tongues...