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adduced Aranyaka attain austerity bestow Bhagavad Gita Bhagavata Purana Bhartrihari bliss Brahmans Chanakya Charvaka Christian Compare contemn creatures dark dear death deeds Deity desire Dindorf Ditto doctrine Dr Bohtlingk Dr Lorinser Dr Lorinser's Draupadi earth edition enemies Euripides evil faith father foes friends gain Glta gods heart heaven hymn immortality Indian writers Indische Indra influence Katha Upanishad king kinsmen knowledge Krishna Lassen live lord Mahabharata Maitreyi Manu metrical mortal Narada ne'er noble Panchatantra passages poem poor practised Prof Professor Weber Purana quoted Ramanuja Ramayana recompense referred regards religious rendered replies rich righteousness Rigveda sage Sanskrit says seek sense sentiments Soul St Matthew Subhashitarnava Sveta Testament texts thee thine things thinks Thou art thought Thyself translated truth Upanishad Veda verse virtue virtue's virtuous Vishnu wealth white island wicked wife wise words Yajnavalkya Yudhishthira Zeus
Page 114 - Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.
Page 120 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Page 120 - Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Page 116 - All the brethren of the poor do hate him; how much more do his friends go far from, him? he pursueth them with words, yet they are wanting to him.
Page 120 - Knowing that he that is such, is subverted, and sinneth, being condemned of himself.
Page 116 - The evil bow before the good; and the wicked at the gates of the righteous. 20 The poor is hated even of his own neighbour: but the rich hath many friends.
Page 120 - He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Page 98 - For, in his passage to the next world, neither his father, nor his mother, nor his wife, nor his son, nor his kinsmen, will remain in his company : his virtue alone will adhere to him.