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according admit Alexander appear attending authority become believe body called Catholic cause century character charge Christian Church claims council course death direct doctrine duty effect England English entire equally established evidence existence fact faith friends give hands historian Holy important influence instance interest Italy John king least less letter liberty London look Lord Lord John Russell Mary Dyer matter means mind nature never object observation opinion origin Papacy party pass period person philosophy political Pontiff poor Pope popular possessions practical present princes principles Protestant Puritans question readers reason received reference regard religion religious remarkable respect result Savonarola schools soul speak spirit things thought tion town true truth whole writers
Page 397 - But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Page 227 - If you aim at a Scottish Presbytery, it agreeth as well with monarchy as God and the devil. Then Jack, and Tom, and Will, and Dick, shall meet, and at their pleasure censure me and my council, and all our proceedings ; then Will shall stand up and say, It must be thus ; then Dick shall reply, Nay, marry, but we will have it thus.
Page 469 - They are like unto children sitting in the market-place, and calling one to another, and saying, "We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.
Page 221 - The efficacy of baptism is not tied to that moment of time wherein it is administered; yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.
Page 263 - And thou, too, whosoe'er thou art, That readest this brief psalm, As one by one thy hopes depart, Be resolute and calm. O fear not in a world like this, And thou shalt know ere long, Know how sublime a thing it is To suffer and be strong.
Page 231 - Never was there a jar or discord between genuine sentiment and sound policy. Never, no, never, did Nature say one thing and Wisdom say another. Nor are sentiments of elevation in themselves turgid and unnatural. Nature is never more truly herself than in her grandest forms.
Page 340 - that no tallage or aid shall be taken or levied, by us or our heirs, in our realm, without the good will and assent of archbishops, bishops, earls, barons, knights, burgesses, and other freemen of the land.
Page 469 - Whereunto then shall I liken the men of this generation? and to what are they like? 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Page 406 - What do they expect them to do at home ? If you ask, they would answer, sew and cook. They expect them to do this, and this only, contentedly, regularly, uncomplainingly, all their lives long, as if they had no germs of faculties for anything else — a doctrine as unreasonable to hold, as it would be that the fathers have no faculties but for eating what their daughters cook, or for wearing what they sew.
Page 222 - Worthy receivers, outwardly partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of His death : the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.