What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Abraham actions apostles aristocracy believe belongs called cerning chap chap.xvii chapter Christ Christian Church citizens civil government civil laws command common commonweal compact concerning consent contract council counsel covenant cracy declared democracy diverse divine doctrine dominion doth endeavour enemy equal esteem evil excommunicated faith father fear hath the supreme holy honour injury insomuch interpreter jects Jesus Jews judge judgment justice kind king kingdom kingdom of heaven Lastly law of nature liberty Lord magistrate mand manifest manner Matth ment mind monarch Moses multitude mutual namely narch natural law natural reason necessary obedience obey obliged opinion peace person precept preservation preter princes promise prophets punishment received repentance right reason rule ruler salvation Scriptures sedition servant signify sins society subjects supposed supreme authority supreme power thee things THOMAS HOBBES Thou shalt tion true understood unto whatsoever whence whereby Wherefore whereof whosoever worship
Page 325 - Cor. iii. 11-15) said to be built upon it : For other foundation can no man lay, than that which is laid ; which is Jesus Christ ; that is to say, that Jesus is the Christ. Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble ; every man s work shall be made manifest
Page 267 - shall divide the spoil with the strong ; because he hath poured out his soul unto death, and he was numbered with the transgressors, and he bare the sin of many, and made intercession for the transgressors. And that of Zachariah (Zach. ix. 9): He is lowly, riding upon
Page 250 - 1, 2, 3, 4, 5) : If there arise among you, a prophet or a dreamer of dreams, and giveth thee a sign, or a wonder ; and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods,
Page 157 - expostulation with man, (verse 11): Who told thee that thou wert naked ? Hast thou eaten of the tree, whereof I commanded thee that thou shouldst not eat ? As if he had said, how comest thou to judge that nakedness, wherein it seemed good to me to create thee, to be shameful, except thou have arrogated to thyself the knowledge of
Page 266 - will bring forth my servant the branch, &c. And again (Zach. vi. 12) : Behold the man whose name is the Branch. And again (Zach. ix. 9) : Rejoice greatly O daughter of Zion, shout O daughter of Jerusalem ; behold thy king cometh to
Page 269 - The same notwithstanding is also called the kingdom of Christ : for both the mother of the sons of Zebedee petitioned Christ, saying (Matth. xx. 21) : Grant that the.se my two sons may sit, the one on thy right hand, the other on thy left, in thy kingdom : and the thief on the cross (Luke xxiii. 42) : Lord remember me •when
Page 150 - (1 Kings iii. 9) : Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and evil. And that of Absolom, (2 Sam. xv. 3) : There is no man deputed of the king to hear thee.
Page 62 - A proud look, &c. Prov. xvi. 5 : Every one that is proud, is an abomination unto the Lord ; though hand join in hand, he shall not be unpunished. Prov. xi. 2 : When pride cometh, then cometh shame; but with the lowly is wisdom. Thus Isaiah xl. 3 : (where the coming of the Messias is
Page 66 - in the next verse : Give strong drink to him that is ready to perish, and wine to those that be heavy of heart. Let him drink and forget his poverty, and remember his misery no more. Christ useth the same reason in prohibiting
Page 60 - against it, then proclaim peace unto it. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be that all the people that is found therein, shall be tributaries unto thee, and they shall serve thee. Prov. iii. 29 : Devise not evil against thy neighbour, seeing he dwelleth securely by thee.