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LibraryThing ReviewUser Review - LisaMaria_C - LibraryThing
This treatise published in 1689 was listed in Good Reading's "100 Significant Books." It's a work of epistemology--the branch of philosophy that examines knowledge. Rejecting Descartes' argument of ... Read full review
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abstract ideas actually affirm agree agreement or disagreement annexed aqua regia Aristotle assent axioms body book iv called capable certainty changeling Chap clear co-exist colour complex idea concerning connexion consider constitution demonstration depend Descartes determined discourse discover distinct ideas distinguished divine doubt Essay eternal evidence experience faculties faith gold hath human ideas of substances imagine imperfect intellectual intermediate ideas intuitive knowledge judgment language ledge Leibniz Locke Locke's mathematics matter maxims meaning men's ment mind mixed modes moral motion names of substances nature necessary never nexion nominal essence observe opinions perceive perception philosophical principles probability proofs propositions qualities rational real essence real existence reason relations revelation Secondly self-evident sense sensible signification signs simple ideas sort species spirits stances supposed syllogism thought tion true truth uncon understanding universal propositions universe unquestionable truths whereby wherein whereof words
Page 428 - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
Page 431 - Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both...
Page 228 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Page 381 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there, it may induce some oblivion of the highest cause ; but when a man passeth on...
Page 193 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Page 177 - This part of knowledge is irresistible, and like bright sunshine forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Page 178 - ... capable of a greater certainty than to know that any idea in his mind is such as he perceives it to be; and that two ideas wherein he perceives a difference, are different and not precisely the same. He that demands a greater certainty than this, demands he knows not what, and shows only that he has a mind to be a sceptic, without being able to be so.
Page 421 - Because this would be to subvert the principles and foundations of all knowledge, evidence, and assent whatsoever: and there would be left no difference between truth and falsehood, no measures of credible and incredible in the world, if doubtful propositions shall take place before self-evident, and what we certainly know give way to what we may possibly be mistaken in.
Page 142 - The ends of language, in our discourse with others, being chiefly these three : First, To make known one man's thoughts or ideas to another : Secondly, To do it with as much ease and quickness as is possible : and, Thirdly, Thereby to convey the knowledge of things.