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Anarchism Anarchist become bourgeois bourgeoisie Capital and Labor Capitalistic class Capitalistic economists Charles Edward Russell cialist Class Struggle Co-operative Commonwealth combination commodity Communism Communist Communist Manifesto competition Conception of History course created declares democratic economic election employe employer employing class Engels equal exchange Exchange-Value existence exploitation fact factory feudal force Friedrich Engels hand human individual industrial interests International Workingmen's Association istic italistic John Spargo Karl Marx labor-power land machinery machines majority Manifesto manufacture Marxian matter means of production ment modern movement natural Oligarchy organization owner ownership personal liberty profit proletariat propaganda Republicans result Revolution ruling class says the Socialist Scientific Socialist serf slave Slavery social evolution Socialist Party society Spargo surplus value theory things tion to-day trade union United Use-Values vote voters wages wealth workers workingmen workman
Page 150 - Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. Working men of all countries, unite!
Page 227 - In place of the old local and national seclusion and self-sufficiency, we have intercourse in every direction, universal interdependence of nations. And as in material, so also in intellectual production. The intellectual creations of individual nations become common property. National one-sidedness and narrow-mindedness become more and more impossible, and from the numerous national and local literatures, there arises a world literature.
Page 224 - The discovery of America, the rounding of the Cape, opened up fresh ground for the rising bourgeoisie. The East-Indian and Chinese markets, the colonization of America, trade with the colonies, the increase in the means of exchange and in commodities generally, gave to commerce, to navigation, to industry, an impulse never before known, and thereby, to the revolutionary element in the tottering feudal society, a rapid development.
Page 225 - The executive of the modern state is but a committee for managing the common affairs of the whole bourgeoisie.
Page 233 - Just as, therefore, at an earlier period, a section of the nobility went over to the bourgeoisie, so now a portion of the bourgeoisie goes over to the proletariat, and in particular, a portion of the bourgeois ideologists, who have raised themselves to the level of comprehending theoretically the historical movement as a whole.
Page 228 - Modern bourgeois society with its relations of production, of exchange and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer, who is no longer able to control the powers of the nether world whom he has called up by his spells.
Page 232 - But with the development of industry the proletariat not only increases in number; it becomes concentrated in greater masses, its strength grows, and it feels that strength more.
Page 225 - ... bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his "natural superiors," and has left remaining no other nexus between man and man than naked self-interest, than callous "cash payment.
Page 151 - Manifesto being our joint production, I consider myself bound to state that the fundamental proposition which forms its nucleus, belongs to Marx. That proposition is: that in every historical epoch, the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which alone can be explained, the political and intellectual history of that epoch...
Page 234 - All the preceding classes that got the upper hand sought to fortify their already acquired status by subjecting society at large to their conditions of appropriation. The proletarians cannot become masters of the productive forces of society except by abolishing their own previous mode of appropriation, and thereby also every other previous mode of appropriation.