A short scriptural explication of the faith and doctrine of the Church of England as established in her thirty-nine articles and creeds: Illustrated and confirmed, by many texts of Scripture, with the testimonies of all the primitive fathers, &c. Abstracted from a very Scriptural commentary, on the 39 articles
Printed by M. Lewis for the editor, and sold by C. Hood and J. Wakelin, 1776 - Religion - 56 pages
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Acts Apostles Creed Archdeacon Welchman Augustine authority Baptism believe Bishops blessed Body of Christ Book of Chronicles Book of Samuel called Ceremonies Christian Church of Christ commanded consirm Cyprian death Deut divine doctrine doth Epistle eternal everlasting evil faid faith St fame fays flesh glory God's Word godly Gospel grace hath heaven Hell Holy Ghost holy Scripture Homilies Ignatius Irenĉus Jesus Christ Jhall John John xiv Justin Martyr justisied Kings lise living Lord Lord's Supper manisest Matt Ministers nature Nicene Creed Old Testament ordained Paul faith Pelagians persect persons Pfal Prayer preach Predestination Primitive Fathers Princes prophets Psal receive Religion repent righteous Romaine's Rome Sacraments Saints Salvation Second Book signisies sins sirst Supererogation Tertullian things thou Trinity truth unto viii whereby Wherefore wicked worship xvii xviii
Page 24 - VOLUNTARY works besides, over and above God's commandments, which they call works of supererogation, cannot be taught without arrogancy and impiety : for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, when ye have done all that are commanded to you, say, we are unprofitable servants.
Page 37 - IT is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called and sent, to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call...
Page 19 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 26 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
Page 44 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Page 17 - God's wrath and damnation. And this infection of nature doth remain ; yea, in them that are regenerated...
Page 47 - Bishops, Priests, and Deacons, are not commanded by God's Law, either to vow the estate of single life, or to abstain from marriage: therefore it is lawful for them, as for all other Christian men, to marry at their own discretion, as they shall judge the same to serve better to godliness.
Page 48 - It is not necessary that traditions and ceremonies be in all places one, or utterly like; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Page 17 - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 44 - Of the Lord's Supper. The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death. Insomuch that to such as rightly, worthily, and with faith receive the same the bread which we break is a partaking of the body of Christ, and likewise the cup of blessing is a partaking of the blood of Christ.