Malebranche's Theory of the Soul: A Cartesian InterpretationOxford University Press, 1996/09/05 - 320 ページ This book offers a provocative interpretation of the theory of the soul in the writings of the French Cartesian, Nicolas Malebranche (1638-1715). Though recent work on Malebranche's philosophy of mind has tended to emphasize his account of ideas, Schmaltz focuses rather on his rejection of Descartes' doctrine that the mind is better known than the body. In particular, he considers and defends Malebranche's argument that this rejection has a Cartesian basis. Schmaltz reveals that this argument not only provides a fresh perspective on Cartesianism but also is relevant to current debates in the philosophy of mind. |
目次
| 3 | |
Confused Consciousness of Modifications | 13 |
SENSATION | 44 |
PURE PERCEPTION | 93 |
Clear Demonstrations of Properties | 125 |
IMMORTALITY | 163 |
多く使われている語句
annihilation argued Arnauld attributes Augustine Augustinian bodily motion branche's Cartesian dualism cause cited clear and distinct clear idea clearly Clerselier cogito argument colors conceive conclusion consciousness consent Critique depend derive Descartes Desgabets determine discussion dispositions divine doctrine Écl Éclaircissement XI edition Elisabeth Entretiens existence external fact faculty Forge free actions freedom Gassendi God's idea of extension immortality indefectibility indicated indivisible inner sentiment intellectual knowledge La Forge Leibniz letter Male Malebranche held Malebranche took Malebranche's account Malebranche's claim manner matter merely Moreover nature of body nature of mind Nonetheless OA XXXVIII objective view occasionalist OCM III OCM XII pain particular passage Pelagianism perceive position Principles properties pure perceptions qualia reason Regis rejection relation Réponse response reveals Second Meditation seems sensations sense sensible qualities sensory ideas sensory modifications shape simple view simply sort soul's spiritual substance suggestion Systême thesis thought Traité union
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2 ページ - La vie de Caesar n'a poinct plus d'exemple que la nostre pour nous : et emperiere, et populaire, c'est tousjours une vie que tous accidents humains regardent.