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abstract acts admit aggregate animal antithesis apply Aristotle Austin Bentham body citizen civilised conception of society conspicuous Constitution course criticism defend definite Descriptive Sociology desire developed distinction doctrine English essay existence feelings freedom of contract function German Greek Green Hegel Herbert Spencer Hobbes human society ideal ideas individual interest interference interfering J. S. Mill John Stuart Mill Kant laissez faire legislation Liberal liberty Locke logic Matthew Arnold means ment merely metaphysical militant Mill mischievous modern moral nation natural rights object opinion peaceful Arafuras persecution persons philosophical Plato pleasure political thinking politician practical principle Professor protect question realised recognise regard restraint self-realisation sense Sir Henry Maine social organism sovereign sovereignty Spencer sphere struggle supreme power T. H. GREEN tend theory thing THOMAS HILL GREEN tion tive Tory trade true truth ultimate Utilitarianism versus welfare well-being whole
Page 162 - And thus the community may be said in this respect to be always the supreme power, but not as considered under any form of government, because this power of the people can never take place till the government be dissolved.
Page 85 - So that, however it may be mistaken, the end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings capable of laws, where there is no law there is no freedom.
Page 47 - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
Page 161 - ... there can be but one supreme power which is the legislative, to which all the rest are and must be subordinate, yet, the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative when they find the legislative act contrary to the trust reposed in them...
Page 95 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
Page 161 - Locke says is the supreme power in a community), " being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them. For all power given with trust for the attaining an end being limited by that end whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it...
Page 133 - There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favourite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason.
Page 85 - a liberty for every one to do what he lists, to live as he pleases, and not to be tied by any laws"; but freedom of men under government is to have a standing rule to live by, common to every one of that society and made by the legislative power erected in it...
Page 161 - And thus the community perpetually retains a supreme power of saving themselves from the attempts and designs of anybody, even of their legislators, whenever they shall be so foolish or so wicked as to lay and carry on designs against the liberties and properties of the subject.