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AFFIRMATIVE Anaxagoras Anaximander Anaximenes animals appears argument arithmetic Ballot bawbee beauty believe Bible British character Christ Christianity church Collodion Process Constantinople death decimal Deity Diogenes of Apollonia divine doctrine earth endeavour England English eternal punishment Euclid Europe evil exercise existence fact favour feel George Sand God's Greek happiness heart holy honour human idea important infinite influence inhabited intellectual intelligent Ionic school knowledge labour language Latin laws learning Lord Lord John Russell means ment mind Monachism monasteries monastic monks moral nations nature noun object opinion opponents origin philosophy planets plurality poet poetry political possess present principles prove question racter readers reason regard religion religious revelation Russia says scriptures Secularism secularist society soul spirit spondee suppose things thought Threlkeld tion true truth Turkey vote wicked words writing
Page 132 - And if thy foot offend thee, cut it off : it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Page 85 - Why, look you now, how unworthy a thing you make of me ! You would play upon me ; you would seem to know my stops ; you would pluck out the heart of my mystery ; you would sound me from my lowest note to the top of my compass : and there is much music, excellent voice, in this little organ ; yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe ? Call me what instrument you will, though you can fret me, you cannot play upon me.
Page 129 - As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live, turn ye, turn ye, from your evil ways; for why will ye die?
Page 64 - A pard-like Spirit beautiful and swift — A love in desolation masked — a power Girt round with weakness ; it can scarce uplift The weight of the superincumbent hour. It is a dying lamp, a falling shower, A breaking billow ; — even whilst we speak Is it not broken ? On the withering flower The killing sun smiles brightly : on a cheek The life can burn in blood even while the heart may break.
Page 283 - Ye valleys low, where the mild whispers use Of shades, and wanton winds, and gushing brooks, On whose fresh lap the swart star sparely looks, Throw hither all your quaint enamelled eyes, That on the green turf suck the honied showers, And purple all the ground with vernal flowers.
Page 46 - THE Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass...
Page 229 - Oh, ever thus, from childhood's hour, I've seen my fondest hopes decay ; I never loved a tree or flower But 'twas the first to fade away ; I never nursed a dear gazelle, To glad me with its soft black eye, But when it came to know me well, And love me, it was sure to die.
Page 13 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.
Page 3 - Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of waters; ; in male and female ; in the inspiration and expiration of plants and animals ; in the equation of quantity and quality in the fluids of the animal body; in the systole and diastole of the heart...