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Antinomian Apostle behold believe beloved Bishop blasphemy blessed blood body called cause Chartists Christ Jesus Christian Church of England Church of Rome clergy reserves comfort conscience covenant curse dear death desire devil Dissenters divine Divine grace doctrine doth earth elect enemies eternal everlasting evil eyes faith Father fear feel flesh give glorious glory God's godly Gospel Magazine grace hand happy hath hear heart heaven hell Holy Ghost Holy Spirit honour hope Israel Jehovah Jesus Christ justified live look Lord's mercy mind minister never peace person poor Popery praise pray prayer preach precious predestinated present promise readers rejoice religion righteousness saints saith salvation Satan Saviour Scriptures servant shalt sinner sins sorrow soul speak sure sweet tell thee thine things thou art thou hast thought throne tion true truth unbelief unto word
Page 36 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 226 - Elias was a man subject to like passions as we are, and he prayed earnestly, that it might not rain ; and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Page 36 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 51 - The Lord also shall roar out of Zion, and utter his voice from Jerusalem ; and the heavens and the earth shall shake : but the Lord will be the hope of his people, and the strength of the children of Israel.
Page 2 - It is evident unto all men, diligently reading holy Scripture and ancient authors, that from the Apostles' time there have been these Orders of Ministers in Christ's Church, — Bishops, Priests, and Deacons.
Page 125 - What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded ; 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Page 385 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Page 425 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth. their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 226 - I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to shew thee ; for thou art greatly beloved : therefore understand the matter, and consider the vision.
Page 36 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.