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Page 309 - ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
Page 113 - But unto the wicked God saith, "What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? "Seeing thou hatest instruction, and easiest my words behind thee.
Page 392 - Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Page 348 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 413 - All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Page 431 - Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began...
Page 311 - God that worketh both to will and to do in man according to his good pleasure" (Phil. ii. 13), while immediately before occur the words, " Work out your own salvation with fear and trembling." Christ himself says, " All that the Father giveth me is mine ; no man can come unto me except the Father draw him." (John vi. 37, 44.) " No man can come unto me except it be given him of the Father
Page 233 - The [Roman] Catholic Church, with which all sects that proceed from Pelagian principles agree, deters from the certainty of the state of grace, and desires uncertainty towards God. Such uncertainty of hearts is then a convenient means to keep men in the leading.strings of the priesthood or ambitious founders of sects : for since they are not allowed to have any certainty themselves respecting their relation to God, they can only rest upon the judgments of their leaders about it, who thus rule souls...
Page 188 - Men are wont to say, that parables prove nothing ; nevertheless, comparisons often teach by depth of meaning infinitely more and better than all abstract arguments ; seeing they are derived from nature, the mirror of the glory of the unseen God, living demonstrations, as it were, of the Mort High God himself."— Okhmisen.