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absolute action agreeable feeling animal Aristotle assuredly causation cause century chapter Christian civilisation conception conduct conscience consciousness Data of Ethics divine doctrine duty effect eternal evil existence experience expression fact faculty Frederic Harrison freewill Herbert Spencer human Huxley's idea ideal implies individual instinct intellect John Morley jurisprudence justice Kant knowledge labour liberty living Lord Lytton man's marriage Materialism Materialist means ment merely metaphysical mind molecular physics moral law motives nations natural rights necessity object observed pain personality phenomena philosophy physical science pleasure political possess present principles Professor Huxley psychical punishment question realised reason REJOINDER TO PROF relativity of knowledge religion retributive justice right and wrong SAMUEL LILLY sense Sir Frederick Pollock social organism society sophism speak spiritual supreme surely teaching tell thou thought tion transcendental true truth universal unquestionably virtue volition woman words writes
Page 181 - Though the earth and all inferior creatures be common to all men, yet every man has a "property" in his own " person." This nobody has any right to but himself. The " labour" of his body and the " work" of his hands, we may say, are properly his.
Page 165 - When a man writes to the world, he summons up all his reason and deliberation to assist him; he searches, meditates, is industrious, and likely consults and confers with his judicious friends, after all which done he takes himself to be informed in what he writes, as well as any that writ before him.
Page 216 - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet Love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world ; She mental breadth, nor fail in childward care...
Page 115 - We are all born in subjection, — all born equally, high and low, governors and governed, in subjection to one great, immutable, preexistent law, prior to all our devices and prior to all our contrivances, paramount to all our ideas and all our sensations, antecedent to our very existence, by which we are knit and connected in the eternal frame of the universe, out of which we cannot stir.
Page 115 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 202 - Of good or bad unto the general; And in such indexes, although small pricks To their subsequent volumes, there is seen The baby figure of the giant mass Of things to come at large.
Page 56 - ... it were better for sun and moon to drop from heaven, for the earth to fail, and for all the many millions who are upon it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one wilful untruth, though it harmed no one, or steal one poor farthing without excuse.
Page 71 - To make my position fully understood, it seems needful to add that, corresponding to the fundamental propositions of a developed Moral Science, there have been, and still are, developing in the race, certain fundamental moral intuitions ; and that, though these moral intuitions are the results of accumulated experiences of Utility, gradually organized and inherited, they have come to be quite independent of conscious experience.
Page 78 - Psychical changes either conform to law or they do not. If they do not conform to law, this work, in common with all works on the subject, is sheer nonsense : no science of Psychology is possible. If they do conform to law, there cannot be any such thing as free will.