Life and practice in the early churchNelson & Phillips, 1879 - Apologetics |
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Common terms and phrases
ancient Apol Apost Apostolical Constitutions assembly Augustine authority baptism bishop bread brethren called Callisthus Carthage catacombs catechumens celebration character Christian Church Clement of Alexandria clergy confessors consecration Const Copt Council of Elvira Council of Nicæa Cyprian deacons discipline Divine doctrine ecclesiastical Egypt elders episcopal eucharistic Eusebius evil faith Father feast gifts gospel hand heart hierarchical Hippolytus holy honour hymns Ibid idea Irenæus Jesus Christ Justin Martyr liberty Lord Lord's Supper master Montanism Montanist moral nature neophyte Novatian offered organisation Origen Pædag pagan persecution pray prayer priest priesthood primitive principle public worship purity received recognised regarded religion religious Roman Rome sacred sacrifice says Scripture second century slave solemn soul spirit synod teaching Tertullian Thee third century Thou tion true truth viii words δὲ ἐν καὶ τὰ τὴν τῆς τὸ τὸν τοῦ τῶν
Popular passages
Page 327 - And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham : and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Page 523 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
Page 524 - ... vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent. Quibus peractis morem sibi discedendi fuisse rursusque coeundi ad capiendum cibum, promiscuum tamen et innoxium ; quod ipsum facere desiisse post edictum meum, quo secundum mandata tua hetaerias esse vetueram.
Page 112 - How is it then, brethren? when ye come together, every one of you hath a Psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation: Let all things be done unto edifying.
Page 141 - Sierra occupied by the 3d division of infantry. — One division of French infantry arrived at the top of the ridge, when it was attacked in the most gallant manner by the...
Page 524 - God must eat the flesh and drink the blood of the Son of man, because this is a part of that diet which if we want we cannot live.
Page 480 - Undoubtedly it exalted the spiritual far above the visible world, and it displayed extraordinary energy in subduing the rebellious flesh. At first it carried to the extreme limits its precepts of renunciation of all the vanities and luxuries of the world. It cannot be denied, moreover, that the great apostle of Christianity was himself an ascetic by natural temperament, and that he expressed his own preferences in free and powerful language; but this only renders the more remarkable his high conception...
Page 334 - It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Page 302 - We praise thee; we bless thee; we adore thee; we glorify thee. We give thee thanks for thy great glory, O Lord God, heavenly king, God the Father almighty.
Page 329 - And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder ; and we will worship, and come again to you.