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Curative Magic and Cultural Diffusion in Southeast
Miracles and Islamization
Ongoing Cultural Diffusion in MagicalMedical Contexts
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afflictions ancestral animistic Arabic areas Asian Ayudhya Bangkok beliefs Buddhist Buddhist and Muslim Buddhist monks cause central Thai Muslims central Thailand ceremonies charms Chinese clients commonly communities consult cultural curer-magicians curers curing diagnoses disease disorders doctors elements especially example exorcism exorcists fear healers healing herbal herbalists Hindu hospital identify illness incantations Indian ingroup instance interethnic Islamic Kelantan language love magic magical knowledge magical-animistic magicians Malay and Thai Malay practitioners Malay villagers Malay-Muslim Malaysia medical personnel medicine minority modern medical monasteries monk-practitioners Muslim villagers Muslims and Buddhists neighbors outgroup magic outgroup practitioners outgroup spirits patients Pattani Malay phii physicians possession behavior possession victims practices provinces of Thailand psychotherapists religious remedies respondents ritual role rural Sinhalese social Songkhla sorcerers Southeast Asian southern Thailand spirit aggression spirit possession Spiro supernatural supernaturalistic symbols symptoms techniques Textor Thai and Malay Thai-Buddhist therapeutic therapy tion tioners traditional practitioners traditional Thai urban Western Western-style Winstedt women