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acts aleatory amongst ancient ascetic asceticism became become blood revenge cannibalism character child child sacrifice Christian church civilization classes commedia del arte concubinage crime custom death decency demons developed doctrine drama dress duty ecclesiastical effect element ethical Ethnog evil eye fact fashion father family folkways force Globus Greeks heretics Hinduism human husband Ibid ideals ideas incest Indians infanticide Inquis institutions interests JASB labor language later live married masses mediaeval Melanesia Middle Ages mimus modern moral mother never notion obscene pair marriage persons philosophy Plutarch political polyandry polygamy popular primitive produced regard relation religion religious ritual Roman Roman law rule sacrifice says sects sentiment sixteenth century slavery slaves social society standards struggle for existence suggestion taboo taste things thought tion torture traditional tribes unclean usage wife woman women world philosophy
Page 394 - Yet, ere we part, one lesson I can leave you For every day. Be good, sweet maid, and let who will be clever ; Do noble things, not dream them, all day long : And so make life, death, and that vast for-ever One grand, sweet song.
Page 13 - Ethnocentrism is the technical name for this view of things in which one's own group is the center of everything, and all others are scaled and rated with reference to it.
Page 431 - For the man is not of the woman ; but the woman of the man : for neither was the man created for the woman ; but the woman for the man : for this cause ought the woman to have a sign of authority on her head, because of the angels.
Page 3 - The operation by which folkways are produced consists in the frequent repetition of petty acts, often by great numbers acting in concert or, at least, acting in the same way when face to face with the same need.
Page 29 - Therefore rights can never be "natural" or "God-given," or absolute in any sense. The morality of a group at a time is the sum of the taboos and prescriptions in the folkways by which right conduct is defined. Therefore morals can never be intuitive. They are historical, institutional, and empirical. World philosophy, life policy, right, rights, and morality are all products of the folkways. They are reflections on, and generalizations from, the experience of pleasure and pain which is won in efforts...
Page 53 - An institution consists of a concept (idea, notion, doctrine, interest) and a structure. The structure is a framework, or apparatus, or perhaps only a number of functionaries set to cooperate in prescribed ways at a certain conjuncture. The structure holds the concept and furnishes instrumentalities for bringing it into the world of facts and action in a way to serve the interests of men in society.
Page 14 - The Jews divided all mankind into themselves and Gentiles. They were the "chosen people." The Greeks and Romans called all outsiders "barbarians." In Euripides' tragedy of Iphigenia in Aulis Iphigenia says that it is fitting that Greeks should rule over barbarians, but not contrariwise, because Greeks are free, and barbarians are slaves. The Arabs regarded themselves as the noblest nation and all others as more or less barbarous. In 1896, the Chinese minister of education and his...
Page 628 - Popular education and certain faiths about popular education are in the mores of our time. We regard illiteracy as an abomination. We ascribe to elementary book learning power to form character, make good citizens, keep family mores pure, elevate morals, establish individual character, civilize barbarians, and cure social vice and disease.
Page 12 - The relation of comradeship and peace in the we-group and that of hostility and war toward others-groups are correlative to each other. The exigencies of war with outsiders are what make peace inside, lest internal discord should weaken the wegroup for war.