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absolute idea absolute personality action answer anthropomorphic Aristotle assert believe commensurate commit moral evil complete knowledge complete personality comprehend conscious created creature Darwin doctrine domain of reason equally Evolution and Involution existence and things experience extent external fact Father founded and built guilt hand Herbert Spencer higher idea of complete idea of existence idea of sense idealise the universe impossible individual inference of reason innate inorganic intelligence Jesus of Nazareth knowledge of idea Law of Evolution laws of nature ledge live lower animal man's moral concept mean mind miracle mode moral responsibility moral science necessity notwithstanding objective ideality omniscient ourselves pebble pleteness possible practical and utilitarian proportion race rational idea realised reality of matter relation respect to knowledge simply solution of existence sphere spiritual suppose tampering Thou thought tion truth understanding unity of nature universe of matter utilitarian idealising whereon wholly words world of idea
Page 99 - When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number'} No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Page 52 - Whither shall I go from thy Spirit ? or whither shall I flee from thy presence ? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, Surely the darkness shall cover me ; even the night shall be light about me. Yea, the darkness hideth not from thee ; but the night shineth as the day : the darkness...
Page 14 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Page 52 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 53 - I will praise thee ; for I am fearfully and wonderfully made : marvellous are thy works ; and that my soul knoweth right well. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 53 - How precious also are thy thoughts unto me, O God ! how great is the sum of them : If I should count them they are more in number than the sand; when I awake, 1 am still with thee.
Page 109 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he...
Page 155 - For first, is there any principle in all nature more mysterious than the union of soul with body; by which a supposed spiritual substance acquires such an influence over a material one, that the most refined thought is able to actuate the grossest matter?
Page 34 - The consciousness of this great truth weighs like a nightmare, I believe, upon many of the best minds of these days. They watch what they conceive to be the progress of materialism in such fear and powerless anger as a savage feels when, during an eclipse, the great shadow creeps over the face of the sun. The advancing tide of matter threatens to drown their souls; the tightening grasp of law impedes their freedom; they are alarmed lest man's moral nature be debased by the increase of his wisdom.
Page 52 - Thou compassest my path, and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, 0 Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me ; it is high, I cannot attain unto it.