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The Social Psychology of Passive Resistance: A Thesis (Classic Reprint)
Clarence Marsh Case
No preview available - 2017
absolute aggressive American American Peace Society Anabaptism Anabaptists apostle appear authority Balthasar Hubmaier Brethren Buddha Buddhist cause century chapter Christ church civil colony conflict Confucius conscience courage declared defense divine doctrine Doukhobors Dunkers early Christian Epictetus essay ethical evil expressed fact faith fight force George Fox German Gospel hatred history of passive Hubmaier human Ibid ideal Indians Jesus Lao Tse later logical Marcus means meek Mennonites military mind moral Moravian motives movement mystical nature never non-resistance passive resistance peace sects Penn Pennsylvania persecution Pietists political position practice present principle Professor Ross Puritan Quaker quoted reaction refused religion religious Roman says Schwenkfelders Schwenkfeldian shown shows simply Social Psychology Society of Friends spirit Spiritual Reformers Stoic Stoicism suffered sword Taoism teaching testimony theory things tion tradition true truth Unitas violence vols whole writer
Page 42 - In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me : As He died to make men holy, let us die to make men free, While God is marching on.
Page 37 - He was oppressed, yet he humbled himself and opened not his mouth ; As a lamb that is led to the slaughter, and as a sheep that before her shearers is dumb; yea, he opened not his mouth.
Page 24 - The Tathagata teaches that all warfare in which man tries to slay his brother is lamentable, but he does not teach that those who go to war in a righteous cause, after having exhausted all means to preserve the peace, are blameworthy. He must be blamed who is the cause of war.
Page 20 - If a man foolishly does me wrong, I will return to him the protection of my ungrudging love; the more evil comes from him, the more good shall go from me; the fragrance of goodness always comes to me, and the harmful air of evil goes to him.
Page 53 - Shall it be held lawful to make an occupation of the sword, when the Lord proclaims that he who uses the sword shall perish by the sword? And shall the son of peace take part in the battle when it does not become him even to sue at law? And shall he apply the chain, and the prison, and the torture, and the punishment, who is not the avenger even of his own wrongs...
Page 194 - Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never enjoy the world.
Page 212 - Hear me, young man,' said the archbishop; ' you see I am an old man, and my life is of very little consequence; yours seems far otherwise. I am named Sharpe, and am archbishop of York; my carriage and servants are behind. Tell me what money you want, and who you are, and I will not injure you, but prove a friend.
Page 214 - I was wrong, neighbor,' said I ; ' but it wont do to let your sheep eat up all that grain ; so I came over to say that I would take your sheep to my homestead pasture, and put them in with mine, and in the fall you may take them back, and if any one is missing, you may take your pick out of my whole flock.