The Machiavellian CosmosIn this highly original interpretation of Machiavelli's thought, Anthony J. Parel identifies a theme generally neglected in the scholarship of this sixteenth-century political thinker: Machiavelli's belief in the occult forces of heaven and humors. Challenging the current tendency to view Machiavelli as a pioneer of modern political science, Parel argues instead that a premodern cosmology and anthropology underlie Machiavelli's political works. Parel shows that Machiavelli's world picture owes more to the astrological cosmology prevalent in the Renaissance than to the Aristotelian or Platonic or Christian world picture. This astrological determination significantly affects Machiavelli's conceptions of history, politics, and religion and shapes his notions of virtu and fortuna. It also has considerable impact on his ethical ideas: the Machiavellian cosmos has no room for a Ruling Mind or for the Sovereignty of the Good, and humans are left to pursue their appetites for riches and glory as best they can. In a similar fashion, says Parel Machiavelli's political anthropology is influenced by the ancient idea that body humors determine a person's temperament and behavior, for he believes that humors compromise human autonomy and rationality. According to Parel, the theory of humors also affects Machiavelli's view of the body politic and his characterization of republics, princedoms, and licenzia, and Parel explicates this in new readings of The Prince, the Discourses, and the Florentine Histories. |
Contents
Introduction | 1 |
The Astrological Debate | 11 |
Heaven History and Politics | 26 |
Heaven Religion and Politics | 45 |
Fortune | 63 |
Virtů | 86 |
Humours | 101 |
The Prince | 113 |
The Discourses | 122 |
Humours and Licenzia | 140 |
Conclusion | 153 |
Notes | 162 |
188 | |
196 | |
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The Machiavellian Cosmos Anthony Parel,Emeritus Professor of Political Science Anthony J Parel Limited preview - 1992 |
Common terms and phrases
according actions affects countries anacyclosis ancient Aristotle army astral astrological natural philosophy barons body politic causality cause Cesare Borgia chapter Christian citizens conception constitution corruption cose cosmology Discourses Discursus ethics evil fatherland favour Ficino Florence Florentine Histories fortuitous four humours Francesco Vettori freedom of choice Garin Ghiribizzi glory grandi heaven and Fortune heavenly human humoral conflicts Ibid idea individuals ingegno innovator interpretation Italy Julius laws Leo Strauss liberty licenzia Lorenzo de Medici Machiavelli Machiavelli's political Machiavelli's thought Machiavellian virtů Machiavellism Martelli means Medici military modern monarchy moral virtue motions natural philosophy naturalistic nobility occult one's pagan particular patricians Pico planets plebeians political humours popolo pre-modern Prince principalities prudence Ptolemy question reason regime religion Renaissance republican Roman Republic Rome satisfy the humours Savonarola says sempre Strauss success temperament theory of humours things tutte umori uomini virtů virtuous wealth writes