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according Algiers American appear authority become believe body building called cause character Charles church close Commons constitution continued course court desire direction doubt duty effect England English evidence existing expression eyes fact feelings Florence followed force French give given Government Grote hand head House human important interest Italy King least less letter Lord Lord John Russell marked means measure ment mind Minister nature never object observation obtain once opinion Paris Parliament party passed period persons police political Pope possession present proved question reason received remained remarks respect Roman Rome Savonarola says seems side speak taken things thought tion took treaty true truth turned United whole writes
Page 133 - I came into the House one morning, well clad, and perceived a gentleman speaking, whom I knew not, very ordinarily apparelled ; for it was a plain cloth suit, which seemed to have been made by an ill country tailor ; his linen was plain, and not very clean; and I remember a speck or two of blood upon his little band, which was not much larger than his collar : his hat was without a hatband. His stature was of a good size ; his sword stuck close to his side ; his countenance swollen and reddish; his...
Page 504 - For neither man nor angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone, By his permissive will, through heaven and earth : And oft, though Wisdom wake, Suspicion sleeps At Wisdom's gate, and to Simplicity Resigns her charge, while Goodness thinks no ill Where no ill seems...
Page 127 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 299 - Certainly the ablest men that ever were, have had all an openness and frankness of dealing, and a name of certainty and veracity: but then they were like horses well managed, for they could tell passing well when to stop or turn; and at such times when they thought the case indeed required...
Page 314 - Certainly great persons had need to borrow other men's opinions to think themselves happy; for if they judge by their own feeling, they cannot find it, but if they think with themselves what other men think of them, and that other men would fain be as they are, then they are happy as it were by report, when perhaps they find the contrary within. For they are the first that find their own griefs; though they be the last that find their own faults.
Page 294 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 152 - We had sheathed our swords in each other's bowels,' says an eyewitness, ' had not the sagacity and great calmness of Mr. Hampden, by a short speech, prevented it.
Page 25 - Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth ! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Page 127 - One beam in a dark place hath exceeding much refreshment in it : — blessed be His Name for shining upon so dark a heart as mine ! You know what my manner of life hath been.
Page 25 - For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily. Then I said, "I will not make mention of him, nor speak any more in his name." But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.