The Age of Reason

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CreateSpace Independent Publishing Platform, Apr 27, 2010 - Rationalism - 160 pages
Thomas Paine's clear and passionate treatise on the shortcomings of organized religion and of Christianity in particular. This edition has been designed for ease of reading and comprehension.---Excerpt---No one will deny or dispute the power of the Almighty to make such a communication if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and, consequently, they are not obliged to believe it.It is a contradiction in terms and ideas to call anything a revelation that comes to us at second hand, either verbally or in writing. Revelation is necessarily limited to the first communication. After this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner, for it was not a revelation made to me, and I have only his word for it that it was made to him.

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About the author (2010)

Born to parents with Quaker leanings, Thomas Paine grew up amid modest circumstances in the rural environs of Thetford, England. As the recipient of what he termed "a good moral education and a tolerable stock of useful learning," little in Paine's early years seemed to suggest that he would one day rise to a stunning defense of American independence in such passionate and compelling works as Common Sense (1776) and The American Crisis essays (1776-83). Paine's early years were characterized by a constant struggle to remain financially solvent while pursuing a number of nonintellectual activities. Nevertheless, the young Paine read such Enlightenment theorists as Isaac Newton and John Locke and remained dedicated to the idea that education was a lifelong commitment. From 1753 to 1759, Paine worked alternately as a sailor, a staymaker, and a customs officer. Between 1759 and 1772, he married twice. His first wife died within a year of their marriage, and Paine separated amicably from his second wife after a shop they operated together went bankrupt. While these circumstances seemed gloomy, Paine fortuitously made the acquaintance of Benjamin Franklin in London in 1773. Impressed by Paine's self-education, Franklin encouraged the young man to venture to America where he might prosper. Arriving in Philadelphia in 1774, Paine quickly found himself energized by the volatile nature of Revolutionary politics. Working as an editor of Pennsylvania Magazine, Paine found a forum for his passionate radical views. In the years that followed, Paine became increasingly committed to American independence, and to his conviction that the elitist and corrupt government that had ruled over him in England had little business extending its corrosive colonial power to the States. Moved by these beliefs, Paine published Common Sense (1776), a test that proved invaluable in unifying American sentiment against British rule. Later, after joining the fray as a soldier, Paine penned the familiar lines in "The American Crisis": "These are the times that try men's souls." Fifteen years later, Paine wrote his other famous work, Rights of Man (1791). Drawing on his eclectic experiences as a laborer, an international radical politician, and a revolutionary soldier, Paine asserted his Lockeian belief that since God created humans in "one degree only," then rights should be equal for every individual.

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