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able appeal asso attention believe bring called Christian training church college education conception conviction course danger deepest definite demand ditions divine doubt earnest efferent nerves emotional emphasis ence essential ethical expressive activity fact faith feeling fight for character forget fundamental give greatest HENRY CHURCHILL KING highest historical ical ideal important intel intellectual interests introspection Jesus Christ laws less ligion living marked experiences means ment modern psychology mood moral and religious nature Oberlin College objective ourselves personal association personal relations possible presence problem profes psychological question realities reason recognize religion religious education Religious Education Association religious experience reverence revival methods rience scientific seems self-control sense significant simply sorbed spirit student sudden supreme surplus nervous energy teaching temptation temptations shows tion truth uncon unity unselfish vidual vital whatsoever things wisely
Page 82 - Jacob selah lift up your heads O ye gates and be ye lifted up ye everlasting doors and the King of glory shall come in...
Page 87 - God sifted a whole nation, that He might send choice grain into the wilderness.
Page 82 - Lift up your heads, O ye gates, And be ye lifted up, ye everlasting doors; That the King of glory may come in.
Page 102 - Thou hast made us for thyself and our hearts are restless until they find rest in thee.
Page 178 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Page 144 - TO be converted, to be regenerated, to receive grace, to experience religion, to gain an assurance, are so many phrases which denote the process, gradual or sudden, by which a self hitherto divided, and consciously •wrong inferior and unhappy, becomes unified and consciously right superior and happy, in consequence of its firmer hold upon religious realities.
Page 158 - ... what makes the difference between a sudden and a gradual convert is not necessarily the presence of divine miracle in the case of one and of something less divine in that of the other, but rather a simple psychological peculiarity, the fact, namely, that in the recipient of the more instantaneous grace we have one of those Subjects who are in possession of a large region in which mental work can go on subliminally, and from which invasive experiences, abruptly upsetting the equilibrium of the...
Page 248 - Eyes, ears took in their dole, Brain treasured up the whole; Should not the heart beat once, "How good to live and learn"?
Page 227 - Individuality is founded in feeling; and the recesses of feeling, the darker, blinder strata of character, are the only places in the world in which we catch real fact in the making, and directly perceive how events happen, and how work is actually done.