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absolute abstract act of thought actual affection appears Aristotle association attri attributes bodily body cause chap cognition color conceive conception consequently constitution dependent Descartes discerned distinct distinguished elements ence exhibited existence experience external facts of consciousness faculty feeling Fichte furnish Hamilton Hegel human ideas identical imagination immediately conscious implies individual inquiry intuition ject judgment Kant knowledge language laws of Identity laws of thought Leibnitz limits logical manifested material matter ment mental metaphysical mind mode of consciousness moral nature necessary necessity ness notion object Ontology operations organism pantheism particular perceived perception phenomena phenomenon philosophy position possible present principles Psychology qualities question rational psychology reality reason reflection regarded relation representative retina sciousness sensation sense sensible sight Sir William Hamilton space substance supposed syllogism term theory things tion truth volition
Page 13 - After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Page 39 - He knew not the shape of anything, nor any one thing from another, however different in shape or magnitude: but upon being told what things were, whose form he before knew from feeling, he would carefully observe that he might know them again...
Page 341 - It is that which all ages and all countries have made profession of in public; it is that which every man you meet puts on the show of; it is that which the primary and fundamental laws of all civil constitutions over the face of the earth make it their business and endeavour to enforce the practice of upon mankind; namely, justice, veracity, and regard to common good.
Page 214 - For the thought of the war introduced the thought of delivering up the King to his enemies ; the thought of that brought in the thought of the delivering up of Christ; and that again the thought of the thirty pence, which was the price of that treason ; and thence easily followed that malicious question...
Page 244 - The dominion of man in this little world of his own understanding, being much-what the same as it is in the great world of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand, but can do nothing towards the making the least particle of new matter, or destroying one atom of what is already in being.
Page 26 - The assertion, that we can be conscious of an act of knowledge, without being conscious of its object, is virtually suicidal. A mental operation is only what it is, by relation to its object; the object at once determining its existence, and specifying the character of its existence.
Page 287 - The idea then we have, to which we give the general name substance, being nothing but the supposed but unknown support of those qualities we find existing, which we imagine cannot subsist, " sine re substante," without something to support them, we call that support substantia; which, according to the true import of the word, is, in plain English, standing under or upholding.
Page 192 - I can consider the hand, the eye, the nose, each by itself abstracted or separated from the rest of the body. But then whatever hand or eye I imagine, it must have some particular shape and color.
Page 142 - ... by some the moral sense) which is pleased with one set of qualities and displeased with another ? Secondly, what is the proper object of moral approbation ; or, in other words, what is the common quality or qualities belonging to all the different modes of virtue ? Is it benevolence, or a rational self-love, or a disposition (resulting from the ascendant of reason over passion) to act suitably to the different relations in which we are placed ? These two questions seem to exhaust the whole theory...