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amongst ancient Apophthegms appeareth Aristippus Aristotle atheism Bacon better body Callisthenes cause chiefly church Cicero cold colour cometh commixed conceive consort touching contrariwise counsel Demosthenes divers divine doctrine doth drams earth effect error excellent Experiment solitary touching Experiments in consort farther fortune Francis Bacon fruit give glass goeth gold greater ground hath heat herbs honour humours inquiry invention judgment kind king knowledge labour learning less light likewise living creatures lord Macedon majesty maketh man's manner matter means men's metals mind moisture motion natural philosophy nature nourishment observed opinion persons philosophy plants Plato pleasure princes putrefaction quicksilver reason root saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits strange Tacitus things tion trees true truth unto usury Vespasian virtue whereby wherein whereof wine wisdom wise words
Page vii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts, others to be read but not curiously, and some few to be read wholly and with diligence and attention.
Page 301 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules, is the humour of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
Page 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned. To spend too much time...
Page 288 - It is a shameful and unblessed thing to take the scum of people, and wicked condemned men, to be the people with whom you plant ; and not only so, but it spoileth the plantation ; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then 20 certify over to their country to the discredit of the plantation.
Page 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works and of greatest merit for the public, have proceeded from the unmarried or childless men ; which, both in affection and means, have married and endowed the public.
Page 283 - ... certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another : he tosseth his thoughts more easily, he marshalleth them more orderly, he seeth how they look when they are turned into words ; finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
Page 261 - ... of gold and silver, which may make the metal work the better, but it embaseth it. For these winding and crooked courses are the goings of the serpent; which goeth basely upon the belly, and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious. And therefore Montaigne saith prettily, when he inquired the reason, why the word of the lie should be such a disgrace and such an odious charge ? Saith he, ' If it be well weighed, to say that a man...
Page 301 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not.
Page 298 - I speak not, because they are fieldflowers ; but those which perfume the air most delightfully, not passed by as the rest, but being trodden upon and crushed, are three ; that is, Burnet, Wild Thyme, and Water-Mints ; therefore you are to set whole alleys of them, to have the pleasure when you walk or tread.