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artist astronomy beauty better Boston called Carlyle character church criticism delight divine Emerson England English English Traits essay eternal expression fact faculties farm farmer feel genius give Goethe heart heaven human Inspiration Instinct Intellect knowledge labor Landor laws literature live look Lord Bacon Massachusetts means memory Metonomy Michael Angelo Milton mind moral never object paint passage perception persons Philosophy Pindar plant Plato Plutarch poem poet poetic poetry praise RALPH WALDO EMERSON rich Rome Saumaise scholar secret seems sense sentiment Shakspeare silent poets Sistine Chapel Smectymnuus society soul speak spirit talent thee things thou thought tion true truth universe Vasari verses virtue walk Walter Savage Landor whilst whole wisdom wish wonder words Wordsworth write wrote Xenophon young
Page 258 - But to return to our own institute; besides these constant exercises at home, there is another opportunity of gaining experience to be won from pleasure itself abroad; in those vernal seasons of the year when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Page 267 - Thy soul was like a Star, and dwelt apart : Thou hadst a voice whose sound was like the sea: Pure as the naked heavens, majestic, free, So didst thou travel on life's common way, In cheerful godliness ; and yet thy heart The lowliest duties on herself did lay.
Page 434 - The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions.
Page 284 - If there be, what I believe there is, in every nation, a style which never becomes obsolete, a certain mode of phraseology so consonant and congenial to the analogy and principles of its respective language, as to remain settled and unaltered ; this style is probably to be sought in the common intercourse of life, among those who speak only to be understood, without ambition of elegance.
Page 262 - ... true eloquence I find to be none, but the serious and hearty love of truth: and that whose mind soever is fully possessed with a fervent desire to know good things, and with the dearest charity to infuse the knowledge of them into others, when such a man would speak, his words (by what I can express), like so many nimble and airy servitors, trip about him at command, and in well-ordered files, as he would wish, fall aptly into their own places.
Page 410 - Itself o'er us to advance. When thou sigh'st, thou sigh'st not wind. But sigh'st my soul away; When thou weep'st, unkindly kind, My life's blood doth decay. It cannot be That thou lov'st me, as thou say'st, If in thine my life thou waste, That art the best of me. Let not thy divining...
Page 261 - And ever against eating cares Lap me in soft Lydian airs Married to immortal verse, Such as the meeting soul may pierce In notes, with many a winding bout Of linked sweetness long drawn out, With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus...
Page 264 - ... or to devotion ; in summer as oft with the bird that first rouses, or not much tardier, to read good authors, or cause them to be read, till the attention be weary or memory have its full fraught : then with useful and generous labours preserving the body's health and hardiness...
Page 270 - Latin ; as if the learned grammatical pen that wrote it would cast no ink without Latin ; or perhaps, as they thought, because no vulgar tongue was worthy to express the pure conceit of an imprimatur ; but rather, as I hope, for that our English, the language of men ever famous and foremost in the achievements of liberty, will not easily find servile letters enow to spell such a dictatory presumption Englished.
Page 264 - Only this my mind gave me, that every free and gentle spirit, without that oath, ought to be born a knight, nor needed to expect the gilt spur or the laying of a sword upon his shoulder to stir him up both by his counsel and his arms to secure and protect the weakness of any attempted chastity.