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Alexander allow'd answer'd ask'd Athenians Athens Avarice beautisul Beauty besieg'd Body Cæsar call'd Chastity City Command Converfation Crœsus dangerous Death Demaratus Demosthenes divine Duke Duke of Frioul Emperor Enemy faid fame Faults Favour fays Fool Fortune Friend Friendship gain'd give Glory Gold good-natur'd happy hath Honour Humanity Julius Cæsar King King of Persia Lacedemonia Lacedemonians Learning Lise live look'd Love Lycurgus Macedon Mankind Manner Mind Modesty Monarch mould Nature never notable Sayings Number ourselves pass'd Passions persect Person Philip Philip of Macedon Philosopher Plato Pleasure Plut Plutarch Polianthe Pompey poor present Pride Prince Prisoner Prosessions publick Punishment Reason Religion render reply'd Reputation resusing Riches rience Roman Roman Dictator Scipio Senate Seneca Servants shewing Socrates Soldiers Soul Sparta speak thee Things thofe thou art thoufand Thrace tion told Tyrant usesul Vice Virtue virtuous Want Wisdom wise Woman World worthy
Page 73 - When I look upon the tombs of the great, every emotion of envy dies in me ; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tombstone, my heart melts with compassion: when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow...
Page 73 - When I see kings lying by those who deposed them, when I consider rival wits placed side by side, or the holy men that divided the world with their contests and disputes, I reflect with sorrow and astonishment on the little competitions, factions, and debates of mankind. When I read the several dates of the tombs, of some that died yesterday, and some six hundred years ago, I consider that great day when we shall all of us be contemporaries, and make our appearance together.
Page 27 - When a true genius appears in the world, you may know him by this sign, that the dunces are all in confederacy against him.
Page 39 - The most tolerable sort of revenge is for those wrongs which there is no law to remedy ; but then, let a man take heed the revenge be such as there is no law to punish, else a man's enemy is still beforehand, and it is two for one.
Page 44 - Wherever I find a great deal of gratitude in a poor man, I take it for granted there would be as much generosity if he were a rich man.
Page 36 - What they do in heaven we are ignorant of ; what they do not we are told expressly, that they neither marry, nor are given in marriage.
Page 58 - Good-nature is more agreeable in conversation than wit, and gives a certain air to the countenance which is more amiable than beauty. It shows virtue in the fairest light, takes off in some measure from the deformity of vice, and makes even folly and impertinence supportable.
Page 17 - There never was any party, faction, sect, or cabal, whatsoever, in which the most ignorant were not the most violent: for a bee is not a busier animal than a blockhead. However, such instruments are necessary to politicians ; and perhaps it may be with states as with clocks, which must have some dead weight hanging at them, to help and regulate the motion of the finer and more useful parts.
Page 24 - They do not look for great men at the head of armies, or among the pomps of a court, but often find them out in shades and solitudes, in the private walks and by-paths of life.
Page 57 - I cannot help agreeing with Mr. Locke, that a man must have a very strange value for words, when, preferring the languages of the Greeks and Romans to that which made them such brave men, he can think it worth while to hazard the innocence and virtue of his son for a little Greek and Latin.