The Three Witnesses. The Disputed Text in St. John: Considerations New and Old

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London, 1883 - 219 pages
 

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Page xiii - This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood; and it is the Spirit that beareth witness, because the Spirit is truth.
Page xiii - Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost : and these three are one. 8 And there are three that hear witness in earth, the spirit, and the water, and the blood : and these three agree in one.
Page xiii - If we receive the witness of men, the witness of God is greater: for this is the witness of God, which he hath testified of his Son.
Page 24 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Page xiii - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
Page xiii - For whatsoever is begotten of God overcometh the world : and this is the victory that hath overcome the world, even our faith. And who is he that overcometh the world, but he that believeth that Jesus is the Son of God...
Page xiii - For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world : and this is the victory that overcometh the world, even our faith.
Page 51 - Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but he that acknowledgeth the Son hath the Father also.] 24 Let that therefore abide in you, which ye have heard from the beginning.

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