What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according Agra Aligarh Allahabad ancestor Baiga Banyas Benares Bengal Bihar Bijnor Brahmans bride bridegroom brother Budaun cakes called caste Cawnpur Census Census of 1891 ceremony Chamar Chauhan child Chitragupta clan clansmen clothes connection cooked custom daughter dead deity Delhi descendants Devi Distribution District drink endogamous exogamy Farrukhabad father feast Ganges Gaur girl give goat godling Gond grain Guru head Hindu husband intermarry Jadon Jaiswar Jats kachchi Kachhwaha Kahars Kalwars Kanaujiya Kanjars Kayasths Kharwars Khatris known Kshatriyas Kurmis last Census liquor Lucknow Mahadeva Mallah Manjhis marriage marry Mathura Meos Mirzapur mother Muhammadan occupation offering origin Oudh pakki Pandit Panjab priests Provinces Raja Rajputs rice rule rupees sacred Sanskrit sect sept shrine spirits sub-caste sub-divisions sweetmeats take their name tree tribal council tribe turmeric usual village wear widow marriage wife woman women worship
Page 487 - This book is a preservation photocopy. It was produced on Hammermill Laser Print natural white, a 60 # book weight acid-free archival paper which meets the requirements of ANSI/NISO Z39.48-1992 (permanence of paper) Preservation photocopying and binding by Acme Bookbinding Charlestown, Massachusetts CD 1995 The borrower must return this item on or before the last date stamped below.
Page 68 - Mahants wear a small scull cap: the frontal marks, if worn, are usually those of the Vaishnava sects, or they make a streak with Sandal, or Gopichandan along the ridge of the nose: a necklace and rosary of Tulasi are also worn by them, but all these outward signs are considered of no importance, and the inward man is the only essential point to be attended to 1.
Page 287 - Many have high noses and oval faces, and young girls are at times met with who have delicate and regular features, finely chiselled straight noses, and perfectly formed mouths and chins. The eyes, however, are seldom so large, so bright and gazelle-like as those of pure Hindu maidens, but I have met strongly marked Mongolian features, and some are dark and coarse like the Santhals.
Page 259 - The Khatris are staunch Hindus, and it is somewhat singular that, while giving a religion and priests to the Sikhs, they themselves are comparatively seldom Sikhs.
Page 259 - India,' is, in my judgment, one of the most useful portions of that work. The following extract is too important to be curtailed. "Trade," he says, "is their main occupation ; but in fact they have broader and more distinguishing features.
Page 487 - This book is a preservation photocopy. It is made in compliance with copyright law and produced on acid-free archival 60# book weight paper which meets the requirements of ANSI/NISO Z39.48-1992 (permanence of paper) Preservation photocopying and binding by Acme Bookbinding Charlestown, Massachusetts m 1999 The borrower must return this item on or before the last date stamped below.
Page 68 - Rdmdvats especially, a friendly intercourse and political alliance: it is no part of their faith, however, to worship any Hindu deity, or to observe any of the rites or ceremonials of the Hindus, whether orthodox or schismatical; such of their members as are living in the world conform outwardly to all the usages of their tribe and caste, and some of them even pretend to worship the usual divinities , although this is considered as going rather farther than is justifiable.
Page 53 - ... by the force of mental abstraction, to effect a union between the portion of vital spirit residing in the body and that which pervades all nature, and is identical with SIVA, considered as the supreme being and source and essence of all creation. When this mystic union is effected, the Yogi is liberated in his living body from the clog of material incumbrance, and acquires an entire command over all worldly substance.
Page 367 - His impurity, like that of the barber, washerman, and dyer, springs solely from the natufe of his employment ; perhaps because it is a dirty one, but more probably because black is a colour of evil omen, though on the other hand iron has powerful virtue as a charm against the evil eye. It is not impossible that the necessity under which he labours of using bellows made of cowhide...