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The State & the Individual: An Introduction to Political Science, with ...
William Sharp McKechnie
No preview available - 2015
A. V. Dicey absolute abstract action administrative allowed applied argument Auberon Herbert authority basis Bluntschli central chief Church citizens civil claim coercion Collectivism conception constitution contract defined definition doctrine Donisthorpe duties enforce equality essential evil executive executive government existence force freedom functions hand Herbert Spencer human idea ideal impossible independent individual individualistic influence institutions interests interference involved John Stuart Mill labour laissez aire legislative legislature liberty limits marriage matter means ment merely moral nation natural rights necessary never object officials opinion organic Parliament philosophy political science position positive law possible practical principle Professor protection province question realized regulate relations restraints rules scheme Science of Politics Sheldon Amos Socialism socialistic society sovereign Spencer sphere theory things tion true truth ultimate vidual voluntary associations welfare whole word Wordsworth Donisthorpe
Page 228 - That principle is that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is self-protection.
Page 366 - The grand, leading principle, towards which every argument unfolded in these pages directly converges, is the absolute and essential importance of human development in its richest diversity.
Page 228 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Page 98 - The Idea is the inner spring of action ; the State is the actually existing, realized moral life. For it is the Unity of the universal, essential Will, with that of the individual; and this is "Morality.
Page 229 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end. Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Page 78 - The great and chief end, therefore, of men's uniting into commonwealths and putting themselves under government is the preservation of their property.
Page 382 - The true ground of objection to 'paternal government' is not that it violates the 'laissez faire' principle and conceives that its office is to make people good, to promote morality, but that it "rests on a misconception of" morality. The real function of government being to maintain conditions of life in which morality shall be possible, and morality consisting in the disinterested performance of selfimposed duties, 'paternal government...
Page 370 - The objections which are urged with reason against State education, do not apply to the enforcement of education by the State, but to the State's taking upon itself to direct that education: which is a totally different thing.
Page 112 - ... questions but those of means and an end. Forms of government are assimilated to any other expedients for the attainment of human objects. They are regarded as wholly an affair of invention and contrivance. Being made by man, it is assumed that man has the choice either to make them or not, and how or on what pattern they shall be made. Government, according to this conception, is a problem, to be worked like any other question of business.