Truth, Volume 1A translation based on the Latin text of the Leonine edition. The Quaestiones Disputatae de Veritate constitutes Aquinas's most extended treatment of any single topic. Volume I (questions 1-9) discusses the nature of truth and divine and angelic intellects. Volume II (questions 10-20) deals with truth and human intellect. Volume III (questions 21-29) investigates the operation of the will. |
Contents
The Mind | 3 |
Does the mind know material things? | 18 |
Is it through their essence or through some likeness | 47 |
Can the Trinity of persons in God be known | 72 |
The Teacher | 77 |
Prophecy | 102 |
Does prophecy deal with conclusions which can | 110 |
Does all prophetic revelation take place through | 145 |
Can sin exist in higher or lower reason? | 287 |
morosa which exists in the lower part of reason | 291 |
Synderesis | 300 |
Conscience | 314 |
The Knowledge of the First | 338 |
God? | 350 |
Could Adam in the state of innocence be mistaken | 367 |
state of innocence have had full knowledge of | 374 |
Is prophecy suitably divided into prophecy of pre | 152 |
understanding alone higher than that which | 163 |
ARTICLE | 180 |
enraptured? | 186 |
How great an abstraction is required for our under | 198 |
Faith | 207 |
Is first truth the proper object of faith? | 242 |
Higher and Lower Reason | 267 |
Knowledge of the Soul after Death | 383 |
The Knowledge of Christ | 396 |
Does the soul of Christ know in the Word all that | 409 |
Does the soul of Christ know all that God could | 418 |
| 427 | |
Glossary | 456 |
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Common terms and phrases
according activity actually Adam agent intellect angels anima Answers to Difficulties Aristotle Article We Ask assent Augustine says Averroes Avicenna beatitude believe belongs bodily body Boethius called cause charity clear cognition concupiscible contrary creatures different powers distinguished divine essence eternal everything evil exist false conscience follow fore foreknowledge formless faith Gloss grace grades of prophecy habit Hence higher reason human II-II infinite multitude infused innocence intel intelligible things judgment knew knowl known lect light lower reason material things matter mirror mortal mortal sin natural knowledge natural reason necessary object of faith Parallel readings perceive perfect phantasms Philosopher says pleasure possible intellect potency predestination principles proper prophet quiddity rapture received reception reference scientific knowledge seems seen sense sensible things separated substances sight of imagination sight of understanding soul of Christ Spirit synderesis takes place teach tion Trinity truth uncreated venial sin virtue vision Word



