The Gathering of Reason: Second EditionThis second edition of the author's classic study of Kant's First Critique includes a new preface and extensive afterword. This second edition of The Gathering of Reason expands on John Sallis’s classic study of Kant’s First Critique. This study examines the relation of imagination to reason and to human knowledge and action in general. Moving simultaneously at several different hermeneutical levels, Sallis carries out an interpretation of the Transcendental Dialectic of Kant’s Critique of Pure Reason. Although, in contrast to the Analytic, the Dialectic seldom refers explicitly to imagination, Sallis shows that the concept of reason in the Dialectic requires the complicity of imagination. Sallis demonstrates that for Kant, reason alone does not suffice for bringing before our minds the metaphysical ideas of the soul, the world, and God; rather it is through the force of imagination that these ideas are brought forth and made effective. A new preface situates the book in relation to Sallis’s later work, and an extensive afterword focuses on Kant and the Greeks. John Sallis is Frederick J. Adelman Professor of Philosophy at Boston College. He has written many books, including Platonic Legacies and Double Truth, both published by SUNY Press. |
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according actual already antinomies appearances basis beginning belong bring character complete concept connection constituted contrast corresponding critical Critique dependence derivation determinations direction distinction divine elements empirical employment entire established existence experience expressed extended faculty final formulation fragmentation gathering give given ground hand human knowing idea ideal illusion imagination immediate inference intelligible interpretation intuition involves issue judgments Kant Kant's kind knowing knowledge lack limits logical major premise manifold matter means merely metaphysics movement nature necessary object original paralogism play positing possible precisely present principle problem proceeds projective proof prove provides pure reason question rational reality reference reflection regard relation remains representations respect says sense sensible serves side simply soul space specific structure syllogism synthesis takes things thinking thought tion traditional transcendental apperception Transcendental Dialectic transcendental ideas turning unconditioned understanding unity whole