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abstract according admit allow apprehension argument Aristotle association of ideas attribute Bain belief bodily frame body chemical affinity co-existence color Comprehension Comte conceive conception concrete Condillac consciousness conviction declare derived discover doctrine elements evidence existence experience extension external fact faculties give given Hume implies induction inference intuitive J. S. Mill James Mill judgment Kant knowledge laws of thought Logic logicians look means ment mental metaphysicians metaphysics Mill Mill's mind moral muscular sense nature nerve never notion noumenon objects observation operations original perceived perception persons phenomena philosophy phrase points position possibility of sensations predicate premises present principle proposition psychological reality reasoning regard Reid relation relativity of knowledge rience series of feelings sight sion Sir William Hamilton space statement supposed sure syllogism theory things tion truth utilitarianism whole word
Page 413 - Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Page 401 - The great majority of good actions are intended not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights, that is, the legitimate and authorised expectations, of any one else.
Page 394 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
Page 27 - This part of knowledge is irresistible, and like bright sunshine forces itself immediately to be perceived, as soon as ever the mind turns its view that way; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Page 31 - I shall inquire into the original of those ideas, notions, or whatever else you please to call them, which a man observes, and is conscious to himself he has in his mind; and the ways whereby the understanding comes to be furnished with them.
Page 411 - It is essentially a doctrine of passive obedience ; it inculcates submission to all authorities found established ; who indeed are not to be actively obeyed when they command what religion forbids, but who are not to be resisted, far less rebelled against, for any amount of wrong to ourselves.
Page 441 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
Page 320 - Things which coexist with the same thing coexist with one another," and — " A thing which coexists with another thing, with which other a third thing does not coexist, is not coexistent with that third thing.
Page 409 - ... are not provided for, nor intended to be provided for, in the recorded deliverances of the Founder of Christianity and which have been entirely thrown aside in the system of ethics erected on the basis of those deliverances by the Christian Church. And this being so, I think it a great error to persist in attempting to find in the Christian doctrine that complete rule for our guidance, which its author intended it to sanction and enforce but only partially to provide.