...their lives through the prisms of the possible lives offered by mass media in all their forms. That is, fantasy is now a social practice. It enters, in a...of social lives for many people in many societies.' Appadurai's work focuses largely, though not entirely, on the more positive possibilities of human...

...their lives through the prisms of the possible lives offered by mass media in all their forms. That is, fantasy is now a social practice; it enters in a host...fabrication of social lives for many people in many societies.57 Thus tourists are able to construct multiple lives for themselves in places that make...

...their lives through the prisms of the possible lives offered by mass media in all their forms. That is, fantasy is now a social practice, it enters, in a...of social lives for many people in many societies. 1 should be quick to note that this is not a cheerful observation, intended to imply that the world...

...social actors and the worlds they are imagining. Fantasy is now a social practice, it enters . . . into the fabrication of social lives for many people in many societies. . . . This is not a cheerful observation, intended to imply that the world is now a happier place with...

...their lives through the prisms of the possible lives offered by mass media in all their forms. That is, fantasy is now a social practice; it enters, in a...of social lives for many people in many societies." 33 I suggest here that not only do people imagine themselves transposed into "other" lives—those...

...through the prism of possible lives offered by mass media, communications, and commodities: "That is, fantasy is now a social practice; it enters in a host of ways, into the fabrication of social life many people form in many societies" (Appadurai 1990, 197). But this fantasy world, Appadurai cautions,...

...ethnography innst now expand to find ways of nnderstanding the social reahty ot iinagination: '1antasy is now a social practice; it enters, in a host of ways, into the fabrication of social hves' (Appadnrai, 1991: 198). The concept ot iinagination as oothned by Appadnrai is helpfnl in gaining...

...in Deutschland, Europa oder den USA spielt die Konstruktion dieser Figur eine Rolle.18 „That is, fantasy is now a social practice; it enters, in a...of social lives for many people in many societies" (Appadurai 1991: 198). Mit der Figur des Burgers, die jene des (kolonialzeitlichen) ,Been To' ablöst,...

...their lives through the prisms of possible lives offered by the mass media in all their forms. That is, fantasy is now a social practice; it enters, in a...fabrication of social lives for many people in many societies.29 The historically specif1c ways in which these enchanted secondary worlds have intersected...

...their lives through the prisms of the possible lives offered by mass media in all their forms. That is, fantasy is now a social practice; it enters, in a...fabrication of social lives for many people in many societies.124 Appadurai isn't claiming that the world is a more cheerful place as a result of the expanded...