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Milton's Paradise Lost: With Copius Notes, Explanatory and Critical, Partly ...
John Milton,James Prendeville
No preview available - 2013
Adam Adam and Eve Alcinous Almighty ancient angels arms authors beast beauty behold bliss bright call'd called Cherubim Cicero classical cloud creatures dark death delight divine earth eternal Euphrates Euripides evil express eyes fair Fairy Queen Father fire fruit glory gods grace Greek happy hath heaven heavenly hell Hesiod hill Homer honour Iliad imitation Jupiter king Latin light live Lord Lucretius means Milton mind morning nature Newton night o'er Ovid pain Paradise Lost passage Pearce poem poetic poets Psalm return'd round Satan says Scripture seem'd sense serpent Shakspeare sight Smectymnuus sometimes soon Sophocles spake speech Spenser spirits spondee stars stood sweet taste thee thence things thought throne Todd tree trochee turn'd verb verse viii Virg Virgil whence winds wings words
Page 4 - Before all temples the upright heart and pure, Instruct me, for thou know'st ; thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant : what in me is dark, Illumine ; what is low, raise and support ; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Page 78 - Eternal co-eternal beam, May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity; dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell ? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 129 - Hail, wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else! By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother, first were known.
Page 80 - Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works to me expung'd and ras'd, And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes,...
Page 64 - The other shape, If shape it might be call'd that shape had none Distinguishable in member, joint, or limb ; Or substance might be call'd that shadow seem'd, For each seem'd either: black it stood as night, Fierce as ten furies, terrible as Hell, And shook a dreadful dart ; what seem'd his head The likeness of a kingly crown had on.
Page 113 - Two of far nobler shape, erect and tall, Godlike erect, with native honour clad, In naked majesty seem'd lords of all : And worthy seem'd ; for in their looks divine The image of their glorious Maker shone, Truth, wisdom, sanctitude severe and pure (Severe, but in true filial freedom placed), Whence true authority in men ; though both Not equal, as their sex not equal...
Page 140 - Awake : The morning shines, and the fresh field Calls us ; we lose the prime, to mark how spring Our tender plants, how blows the citron grove, What drops the myrrh, and what the balmy reed, How nature paints her colours, how the bee Sits on the bloom extracting liquid sweet.
Page 119 - What thou seest, What there thou seest, fair creature, is thyself, With thee it came and goes : but follow me, And I will bring thee where no shadow stays Thy coming, and thy soft embraces ; he Whose image thou art, him thou shalt enjoy Inseparably thine ; to him shalt bear Multitudes like thyself, and thence be called Mother of human race.
Page 13 - What matter where, if I be still the same, And what I should be, all but less than he Whom thunder hath made greater? Here at least We shall be free...