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action activity adjustment of means altruism attain attitude beauty and accomplishment becomes believe called cardinal virtue cern child-labor church commonly desire devoid double aspect duct duty efficiency and worth egoism ends of conduct essential evil experience fail failure feeling freedom function genuine habits happiness heart human conduct human wealth idea ideal immoral indi individual good fortune industrial inner institution judgment knowledge larger less lives majority marriage matter means to ends ment method MIFFLIN & COMPANY moral person moralists nature neighbor ness never objective objective ideal occupations one's opportunity organ parents perfection point of view possession possible practical present problem properly prosperity pursuit quest question reality regard relations religion rience science of right slavery social welfare society sophism sort soul spirit standard strength success things tion true truth truth-telling uncon vidual whole wholesome wholly women wrong
Page 230 - Nothing we ever do is, in strict scientific literalness, wiped out. Of course, this has its good side as well as its bad one. As we become permanent drunkards by so many separate drinks, so we become saints in the moral, and authorities and experts in the practical and scientific spheres, by so many separate acts and hours of work.
Page 228 - Our nervous systems have (in Dr. Carpenter's words) grown to the way in which they have been exercised, just as a sheet of paper or a coat, once creased or folded, tends to fall forever afterward into the same identical folds.
Page 175 - The best man is he who most tries to perfect himself, and the happiest man is he who most feels that he is perfecting himself...
Page 230 - We speak, it is true, of good habits and of bad habits; but, when people use the word "habit," in the majority of instances it is a bad habit which they have in mind. They talk of the smoking-habit and the swearing-habit and the drinking-habit, but not of the abstention-habit or the moderation-habit or the courage-habit. But the fact is that our virtues are habits as much as our vices.
Page 409 - John Percyfield is twisted of a double thread — delightful, wise, sunshiny talks on the lines laid down by the Autocrat, and an autobiographical love story. It is full of wisdom and of beauty, of delicate delineation, and of inspiring sentiment." New York Times. " Its merits will rank it among the few sterling books of the day.
Page 143 - Registrar-General's returns of marriages and births in this country, who would talk of our large English families in quite a solemn strain, as if they had something in itself beautiful, elevating, and meritorious in them; as if the British Philistine would have only to present himself before the Great Judge with his twelve children, in order to be received among the sheep as a matter of right!