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An old book, but still a good read. Some of the views, wording, and examples may be old fashioned and unheard of for wording (such as using the words ’savage’ and ‘privatives’ to describe groups of ... Read full review
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ancestor-worship ancient Greece animal animistic animistic ideas Arawak Asiatic Studies attributes barbaric beast belief body Bona Dea brain breath Catalepsy Church civilization conception of spirit cult culture custom dead death deification deities demons descent dread dreams earth Earth-spirit EDWARD CLODD Everard im Thurn everywhere evil spirits Evolution examples faculty feare of things ghosts goddess gods Golden Bough Greeks Herbert Spencer Hobbes holy human large number Leviathan living maize man's mankind Melanesians ment mental mind modern mystery myth natives naturall Seed nature Neolithic never night object origin pass Paul du Chaillu Pausanias Payne peasant Peruvians phenomena Primitive Religion Professor psychology races recent religious Risley rites Roman Roman Catholic Church root sacred savage says seed of Religion Semitic sense shadows Sir Alfred Lyall Sir Everard soul stage stitions stones supernatural survive symbol sympathetic magic Tangaloa theories tion Tylor vague white witch word worship
Page 9 - When I mention religion, I mean the Christian religion ; and not only the Christian religion, but the Protestant religion ; and not only the Protestant religion, but the Church of England.
Page 16 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 30 - From this ignorance of how to distinguish dreams, and other strong fancies, from vision and sense, did arise the greatest part of the religion of the Gentiles in time past, that worshipped satyrs, fawns, nymphs, and the like; and now-a-days the opinion that rude people have of fairies, ghosts, and goblins, and of the power of witches.
Page 87 - Strange, is it not? that of the myriads who Before us pass'd the door of Darkness through, Not one returns to tell us of the Road, ' "* Which to discover we must travel too.
Page 20 - The language of these people, according to our notions, scarcely deserves to be called articulate. Captain Cook has compared it to a man clearing his throat, but certainly no European ever cleared his throat with so many hoarse, guttural, and clicking sounds.
Page 15 - Of all the faculties of the human mind, it will, I presume, be admitted that Reason stands at the summit. Only a few persons now dispute that animals possess some power of reasoning. Animals may constantly be seen to pause, deliberate, and resolve. It is a significant fact, that the more the habits of any particular animal are studied by a naturalist, the more he attributes to reason and the less to unlearned instincts.
Page 12 - ... the wonderfully diversified instincts, mental powers, and affections of ants are notorious, yet their cerebral ganglia are not so large as the quarter of a small pin's head. Under this point of view, the brain of an ant is one of the most marvellous atoms of matter in the world, perhaps more so than the brain of a man.
Page 79 - The present writer knew a Hindu officer of great shrewdness and very fair education who devoted several hours daily to the elaborate worship of five round pebbles which he had appointed to be his symbol of Omnipotence. Although his general belief was in one all-pervading Divinity, he must have something symbolic to handle and address.
Page 94 - ... to have the tomb of a holy man within their borders, and the landholders administer the shrine by manorial right. In the course of a very few years, as the recollection of the man's personality becomes misty, his origin grows mysterious, his career takes a legendary hue, his birth and death...