A Half-century of the Unitarian Controversy: With Particular Reference to Its Origin, Its Course, and Its Prominent Subjects Among the Congregationalists of Massachusetts : with an Appendix

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Crosby, Nichols, and Company, 1857 - Unitarianism - 511 pages
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Page 153 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 21 - To the end the body of the commons may be preserved of honest and good men, it was ordered and agreed, that, for the time to come, no man shall be admitted to the freedom of this body politic, but such as are members of some of the churches within the limits of the same.
Page 476 - He raised Him from the dead, and set Him at His own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
Page 136 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Page 78 - We (says the Apostle Paul, for himself and all the primitive Christians,) were BY NATURE the children of wrath, even as others." Romans v. 12, "Wherefore, as by one man sin entered into the world, and death by sin ; so death passed upon all men, for that all have sinned.
Page 472 - I am Alpha and Omega, the beginning and the ending, which is, and which was, and which is to come, the Almighty.
Page 137 - Son; in whom we have redemption through his blood, even the forgiveness of sins: who is the image of the invisible God, the first-born of every creature: for by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him: and he is before all things, and by him all things consist...
Page 80 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 165 - Comes unprevented, unimplored, unsought? Happy for man, so coming ! he her aid Can never seek, once dead in sins and lost; Atonement for himself, or offering meet, Indebted and undone! hath none to bring: Behold me then!
Page 62 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries, spiritual, temporal, and eternal.

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