What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
action affirmative American analogy answer appeal argu argumentative theory army ascer assertion association audience auditory auditory imagery authority believe Beowulf Boris Sidis brief brief-maker called causal cause character classification concept conclusion course debater defend effect emotional employed enthymeme establish evidence experience expression facts feeling force give hearer ideas Ignoratio Elenchi illustration imagery imagination important inductive inference inhibit instance interest involving issue Jean Valjean Junius justice logical Lord Lord Mansfield Lord North major premise marked victim matter means ment mental method mind Moreover nation nature object Onomatopoeia opinion opponent opponent's orator particular peace perception person phrase premise present principle proof proposition prove psychological Public Speaking question reasoning recognized reductio ad absurdum regarded relation resemblance rules speaker speech statement student suggestion syllogism term testimony things thinking thought tion tive true truth usually visual witness words
Page 234 - Why should that name be sounded more than yours ? Write them together, yours is as fair a name ; Sound them, it doth become the mouth as well ; Weigh them, it is as heavy ; conjure with them, Brutus will start a spirit as soon as Caesar.
Page 181 - He has sounded forth the trumpet that shall never call retreat; He is sifting out the hearts of men before His judgment seat : Oh ! be swift, my soul, to answer Him ! be jubilant, my feet ! Our God is marching on. In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me : As He died to make men holy, let us die to make men free, While God is marching on.
Page 180 - Young man, there is America — which at this day serves for little more than to amuse you with stories of savage men, and uncouth manners ; yet shall, before you taste of death, show itself equal to the whole of that commerce v which now attracts the envy of the world.
Page 237 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod...
Page 62 - Hath not a Jew eyes ? hath not a Jew hands, organs, dimensions, senses, affections, passions ? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is ? If you prick us, do we not bleed ? if you tickle us, do we not laugh ? if you poison us, do we not die ? and if you wrong us, shall we not revenge 1 if we are like you in the rest, we will resemble you in that.
Page 265 - My native country, thee — Land of the noble free — Thy name I love; I love thy rocks and rills, Thy woods and templed hills; My heart with rapture thrills Like that above.
Page 238 - I cannot boast of much success in acquiring the reality of this virtue, but I had a good deal with regard to the appearance of it. I made it a rule to forbear all direct contradiction to the sentiments of others, and all positive assertion of my own. I even forbid myself, agreeably to the old laws of our Junto, the use of every word or expression in the language that imported a fixed opinion, such as certainly...
Page 67 - Gentlemen, suppose all the property you were worth was in gold, and you had put it in the hands of Blondin to carry across the Niagara River on a rope, would you shake the cable, or keep shouting out to him, 'Blondin, stand up a little straighter — Blondin, stoop a little more — go a little faster — lean a little more to the north — lean a little more to the south?
Page 215 - ... freedom, am I to hear of faction. I wish for nothing but to breathe, in this our island, in common with my fellow-subjects, the air of liberty. I have no ambition, unless it be the ambition to break your chain, and contemplate your glory. I never will be satisfied so long as the meanest cottager in Ireland has a link of the British chain clanking to his rags. He may be naked, — he shall not be in irons.