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absolute according action Ajiva Asrava attained Bandha becomes belonging body bondage called causality cause Chandra CHAPTER character conception consciousness constitution determined dhyāna Digambaris distinction doctrine Dravya effect elements eternal Ethics evolution existence fact fiva Gachchha Gachha ganadhar gati gotra gunas hold idea ideal Indian Inference Jain Jain philosophy Jain sages Jainism Jina jiva Kakka karma karma-matter karma—is the set kind King known law of karma living logic Mahavira matter means ment metaphysics mind moksha moral nature Naya Nirjara nirván Noumenon object organism Oudárika Palitana Pápa particular paryaya Pawapuri perception phenomena physical Prakriti principle Punya qualities Rajgriha realisation reality reason relation religion Right Knowledge Right Vision samvara Sangha sarira sense set of action-currents Shankar Siddha soul sparsha stage stand subreption substance Suri Sutra SUTTAM Skr Swetambari temples theory thing thought tion Tirthankar true truth unity Universe virtue