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abstract admit animals Archer-Hind argued argument Aristotelian Aristotelian Society Aristotle atom believe body cause common conception consciousness contract criticism Darwin distinction doctrine of Recollection economic edit element ethics evolution existence experience explain expressed fact feeling G. H. Lewes Hegel Hegelianism Herbert Spencer heredity Hobbes human idea ideal identity immortality implies individual inference interpretation J. S. Mill judgment Kant Kant's knowledge labour Lamarckian language law of Nature Locke Locke's logical matter means merely metaphysical mind monads Monism moral natural rights natural selection Naturphilosophie necessity nomic objection ordinary origin persons Phcedo Phcedrus phenomena philo philosophical phrase Plato political principle priori Prof psychology question rational realisation reality reason recognise regard Republic Republic Plato scientific seems self-consciousness sensation sense Seth social society soul sovereign space spirit substance supposed term theory of natural things thought tion true truth ultimate unity universe
Page 276 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 225 - As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living but between those who are living, those who are dead, and those who are to be born.
Page 188 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Page 225 - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure ; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Page 193 - Political power, then, I take to be a right of making laws with penalties of death, and consequently all less penalties for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the commonwealth from foreign injury; and all this only for the public good.
Page 179 - Thus the grass my horse has bit; the turfs my servant has cut; and the ore I have digged in any place, where I have a right to them in common with others, become my property, without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
Page 257 - England — of that great compound of folly, weakness, prejudice, wrong feeling, right feeling, obstinacy, and newspaper paragraphs, which is called public opinion...
Page 251 - When we inquire by what means this wonder is effected, we shall find, that, as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is, therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.
Page 227 - If a determinate human superior, not in a habit of obedience to a like superior, receive habitual obedience from the bulk of a given society, that determinate superior is sovereign in that society, and the society (including the superior) is a society political and independent.