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" Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? "
Discourses on the malevolent sentiments - Page 143
by John Hey - 1801
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Eighteen sermons on practical subjects. To which is prefixed a letter from J ...

John Killingbeck - 1730
...Trefpaflcg, foe a paflionafe, or defamatory Word. In thefe Cafes, 'tistftterIy a Fault among yon, becaufe ye go to Law one with another : Why do ye not rather fitffer TTronjr .<? Why do ye not rather fuffer your l Co1-6. ^ fekes to be defrauded $ ' The Refult...
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A paraphrase with notes, on the Acts of the apostles, and upon all ..., Volume 1

Bible - 1737
...the peaceable Religion of the Gofptl ? 7. Now therefore there is utterly a fault among you, becaufe ye go to law one with another: why do ye not rather take wrong? why da ye not rather fufier your feUcs to be 7. Certainly you are much to blame in this Proceeding. It...
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Our Saviour's divine sermon on the mount ... explained ... in diverse ...

James Blair - 1740
...teacheth more exprefly, i Cor. vi. 7. Now therefore there is utterly a Fault among you, fays he, that ye go to Law one with another : Why do ye not rather take Wrong? Why do ye not rather fuffer your fehes to be defrauded? Not that he inleads to condemn altogether the Practice of...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765
...brother, and that before the unbelievers, т. 7. Now therefore there is utterly a fault among you, becaufc ye go to law one with another: why do ye not rather take wrong ? why do ye not rather luffer yourfelves to-be defrauded? v. 8. Yea, you do wrong and defraud, ;iBi! that your brethren....
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1773
...before the unbelievers, v. 7. Now therefore there is utterly a fault among you, becaufe ye go to Jaw one with another : why do ye not rather take wrong ? why do ye not rather fufter yourfelves to be defrauded? v. 8. Nay, ye do wrong and defraud, and that your Ьгефгеп....
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Sermons on Public Occasions: And Tracts on Religious Subjects

Richard Watson - Sermons, English - 1788 - 464 pages
...obedient Servant,. RICHARD WATSON, Cambridge, March 10, 1769. SERMON I. i COR. vi. 7. NOW THEREFORE THERE IS UTTERLY A FAULT AMONG YOU, BECAUSE YE GO TO LAW ONE WITH ANOTHER. • IF ever there was a time, (which is much to be doubted,) when individuals were in that flate of...
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The Westminster Assembly's Shorter Catechism Explained

James Fisher, Ebenezer Erskine, Ralph Erskine - Westminster Assembly - 1792
...Chriftianity. .§. 11. Doth not the apoftle alfo blame Chriftians for this practice, when he fays, Ye go to law one with another ; why do ye not rather take wrong ? i Cor. vi. 7. A. The apoftle is there fpeaking of bringing pleas unnecefTarily before Heathen magiftrates...
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The Principles of Moral and Political Philosophy, Volume 1

Ethics - 1793
...much feverity. " Now therefore, there is ut« terly a fault among you, becaufe ye go to law " one <c one with another; why do ye not rather take " wrong ? why do ye not rather fuffer yourfelves *' to be defrauded ?" On the one hand, therefore, Chriftianity excludes all...
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The doctrines and discipline of the Methodist episcopal Church in America ...

Thomas Coke - 1798
...brother, and that before the unbelievers. Now, therefore, there is UTTERLY a fault among you, btcaufe ye go to law one with another : why do ye not rather take wrong ? why do ye not rather fuffer yourfelves to be defrauded ?" 1 Cor, vi. I—;. But as we would by no means wifh that...
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The principles of moral and political philosophy

William Paley - Ethics - 1801 - 492 pages
...Corinthian converts with fo much feverity. " Now, therefore, there is utterly a fault among you, becaufe ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather fuffer yourfelves to be defrauded ?" On the one hand, therefore, Chriftianity excludes all vindictive...
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