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according ancestor-cult ancestor-worship ancestors ancient became become beliefs Buddha Buddhism century ceremony character charm Chinese Christianity civilization clan conduct creed custom daimyo dead death deities developed divine doctrine domestic cult duty early Emperor Emperor Temmu ethics evolution existence fact faith feudal filial piety foreign ghosts gods Greek harakiri Heavenly Sovereign Herbert Spencer Hirata household human idea imperial individual Iyeyasu Izanagi Izumo Japanese society Jesuits junshi Karma kind koku Kuge less living lord loyalty maintained marriage matter ment Mikado military modern moral nature Ninigi-no-Mikoto Nobunaga obedience offerings official Old Japan patriarchal period person political present priests probably punished race regard regulated relation religion religious remains represented rites Roman Roman Catholicism rule rulers samurai scarcely sentiment Shinto Shogunate shrine signified social spirit supposed supreme temples things tion to-day Tokugawa Tokugawa Shogunate traditions Ujigami Western worship
Page 397 - Yet, ere we part, one lesson I can leave you For every day. Be good, sweet maid, and let who will be clever ; Do noble things, not dream them, all day long : And so make life, death, and that vast for-ever One grand, sweet song.
Page 239 - And thus there is suggested the conception of a past during which there have been successive Evolutions analogous to that which is now going on; and a future during which successive other such Evolutions may go on — ever the same in principle but never the same in concrete result.
Page 530 - It seems to me that the only forms of intercourse which you may with advantage permit are those which are indispensable for the exchange of commodities — importation and exportation of physical and mental products. No further privileges should be allowed to people of other races, and especially to people of the more powerful races, than is absolutely needful for the achievement of these ends. Apparently you are proposing by revision of the treaty with the Powers of Europe and America "to open the...
Page 554 - Checkers" is an interesting and entertaining chap, a distinct type, with a separate tongue and a way of saying things that is oddly humorous. — Chicago Record. If I had to ride from New York to Chicago on a slow train, 1 should like a half-dozen books as gladsome as "Checkers" and I could laugh at the trip.
Page 495 - Well, if these are the only possible alternatives, let us for ourselves and our children choose the former, and, if need be, starve like men. But I do not believe that a stable society made up of healthy, vigorous, instructed, and self-ruling people would ever incur serious risk of that fate. They are not likely to be troubled with many competitors of the same character, and they may be safely trusted to find ways of holding their own.
Page 494 - If it is said that the carrying out of such arrangements as those indicated must enhance the cost of production, and thus handicap the producer in the race of competition, I venture, in the first place, to doubt the fact : but if it be so, it results that industrial society has to face a dilemma, either horn of which threatens impalement.
Page 240 - ... entertain the conception of Evolutions that have filled an immeasurable past and Evolutions that will fill an immeasurable future ; we can no longer contemplate the visible creation as having a definite beginning or end, or as being isolated. It becomes unified with all existence before and after ; and the Force which the Universe presents, foils into the same category with its Space and Time, ns admitting of no limitation in thought.
Page 341 - But the Kirishitan band have come to Japan, not only sending their merchant vessels to exchange commodities, but also longing to disseminate an evil law, to overthrow right doctrine, so that they may change the government of the country, and obtain possession of the land.
Page 47 - When a man dies, there have been cases of people sacrificing themselves by strangulation, or of strangling others by way of sacrifice, or of compelling the dead man's horse to be sacrificed, or of burying valuables in the grave in honour of the dead, or of cutting off the hair, and stabbing the thighs and pronouncing an eulogy on the dead (while in this condiXXv. 32. tion). Let all such old customs be entirely discontinued. A certain book says : — ' No gold or silver, no silk brocades, and no coloured...