The Power of Religion in the Public SphereThe Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does or should religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics. |
Contents
1 | |
THE POLITICAL The Rational Meaning of a Questionable Inheritance of Political Theology JÜRGEN HABERMAS | 15 |
WHY WE NEED A RADICAL REDEFINITION OF SECULARISM CHARLES TAYLOR | 34 |
DIALOGUE Jürgen Habermas and Charles Taylor | 60 |
IS JUDAISM ZIONISM? JUDITH BUTLER | 70 |
PROPHETIC RELIGION AND THE FUTURE OF CAPITALIST CIVILIZATION CORNEL WEST | 92 |
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The Power of Religion in the Public Sphere Judith Butler,Jurgen Habermas,Charles Taylor,Cornel West Limited preview - 2011 |
Common terms and phrases
American analogy Arendt argues argument basic basis beliefs Benjamin binationalism Carl Schmitt Charles Taylor Christian church citizenship claim Claude Lefort cohabit the earth cohabitation common concept condition consensus constitution contemporary context Cornel West Craig Calhoun critical critique cultural debates democracy democratic dialogue differentiated discourse dispossession distinction elites emerges empathy and imagination Enlightenment equality ethical exilic fact faith fixation on religion gious goals Habermas’s Hannah Arendt human idea institutions Israel Jewish Jews Johann Baptist Metz John Rawls Judith Butler Jürgen Habermas justice Kantian kind laïcité language legitimation liberal means messianic modern moral nation neutrality normative one’s philosophy plurality political theology population principles problem prophetic religion public reason public sphere question Rawls regime relation reli religious and nonreligious religious citizens secular secular reason sense shared social specific talk There’s thing thinkers tion translation truth understand University Press worldviews Zionism