Hudibras: In Three Parts |
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Common terms and phrases
againſt agen anſwer b'ing baſe bear Bear-baiting Beard Beaſt Becauſe Beſide beſt blows Bus'neſs Cafe caſt Cauſe CERDON Church cloſe Confcience cou'd Courſe Deſign Devil diſpute Dogs durſt e're Ears elſe ev'ry faid falſe fame faſt Feats fide fight fince firſt flain fome foon fuch fure haſte Heaven himſelf Honour Horſe Houſe Intereſt itſelf juſt Juſtice Knight Ladies laſt leaſt leſs looſe loſe Love Lover moſt muſt Napier's Bones ne'er noſe o'er O'th Oaths paſs Perſons Philoſophers pleaſe Pow'r Priſoner prov'd Quoth HUDIBRAS Quoth ſhe Rabble raiſe RALPHO reaſon reſolv'd reſt Rump ſaid Saints ſame ſay ſee ſeen Senſe ſerve ſet ſeveral ſhall ſhew ſhould SIDROPHEL ſome Squire ſtand ſtate ſteed ſtill ſtout ſtraight ſtrange ſuch ſwear ſwore thee themſelves theſe Things thoſe thou Trepans Tricks true Truſt turn'd twas underſtand Unleſs us'd uſe WHACHUM whoſe worſe wou'd
Popular passages
Page 21 - And styled of war as well as peace. (So some rats of amphibious nature Are either for the land or water.) But here our authors make a doubt Whether he were more wise or stout.
Page 24 - He understood b' implicit faith : Whatever sceptic could inquire for, For every why he had a wherefore ; Knew more than forty of them do, As far as words and terms could go ; All which he understood by rote, And, as occasion serv'd, would quote ; No matter whether right or wrong, They might be either said or sung.
Page 22 - He'd undertake to prove, by force Of argument, a man's no horse; He'd prove a buzzard is no fowl, And that a lord may be an owl, A calf an alderman, a goose a justice, And rooks committee-men and trustees. He'd run in debt by disputation, And pay with ratiocination. All this by syllogism, true In mood and figure, he would do.
Page 26 - For he was of that stubborn crew Of errant saints, whom all men grant To be the true church militant ; Such as do build their faith upon The holy text of pike and gun ; Decide all controversies by Infallible artillery ; And prove their doctrine orthodox By apostolic blows and knocks...
Page 27 - The self-same thing they will abhor One way and long another for ; Freewill they one way disavow, Another, nothing else allow ; All piety consists therein In them, in other men all sin. Rather...
Page 34 - Could tell what subtlest parrots mean, That speak and think contrary clean ; What member 'tis of whom they talk When they cry ' Rope, ' and
Page 20 - Th' adventure of the bear and fiddle Is sung, but breaks off in the middle. When civil fury first grew high, And men fell out, they knew not why; When hard words, jealousies, and fears, Set folks together by the ears, And made them fight, like mad or drunk, For Dame Religion, as for punk...
Page 179 - Church ; Yet all of us hold this for true, No faith is to the Wicked due. For truth is precious and divine; Too rich a pearl for carnal swine.
Page 22 - Tis plain enough he was no such; We grant, although he had much wit, He was very shy of using it; As being loth to wear it out. And therefore bore it not about, Unless on holy-days, or so, As men their best apparel do.
Page 175 - But to swear idly, and in vain, Without self-interest or gain ; For breaking of an oath and lying, Is but a kind of self-denying, A saint-like virtue, and from hence . Some have broke oaths by providence ; Some, to the glory of the Lord, Perjur'd themselves, and broke their word : And this the constant rule and practice Of all our late apostles acts is.